Menguak Dokumen Zionis
http://www.suara-media.com/2012/03/menguak-dokumen-zionis.html
Obsesi
yang merasuk dalam dada setiap manusia Yahudi, yaitu keinginan
menguasai dan menghancurkan agama-agama di dunia. Ambisi ini tertuang
dalam sebuah dokumen bernama Protocols of Zion atau Protokol Zionis.
Judul aslinya adalah :
PROTOCOLS OF THE LEARNED ELDERS OF ZION.
Dokumen ini merupakan hasil keputusan dari pertemuan para tokoh Yahudi sedunia. Pertemuan tersebut diadakan di Basel, Swiss pada tahun 1895. dan diketuai oleh Theodore Hertzl. Dokumen yang terdiri dari 24 point awalnya diketahui oleh seorang selingkuhan dari salah satu anggota Freemasonry asal Perancis. Kemudian dokumen itu diberikan kepada seorang Pendeta Orthodox Rusia bernama Sergey Nylos. Setelah diterjemahkan dalam bahasa Rusia pada 1901, kemudian dicetak dan disebarluaskan.
Berita isi dokumen tentang rencana makar Yahudi itu, membuat geger dan keresahan baik masyarakat Rusia maupun Zionis dunia. Masyarakat yang mengetahui rencana jahat yahudi, membuat jarak dengan komunitas Yahudi. Disisi lain, Zionis Internasional yang tergabung dalam Freemasonry, menjadi kebakaran jenggot, termasuk Theodore Hertzl..
Sebelum Protokol Zion jatuh ketangan banyak orang, warga Yahudi memborong buku-buku tersebut. Hingga pada tahun 1917, dokumen itu dibawa oleh seorang wartawan Inggris, Viktor E Mersden. Setelah dicetak dalam 21 bahasa kemudian disebarkan ke seluruh Eropah Barat, Amerika maupun Jerman. Sekali lagi bos organisasi zionis, memerintahkan memborong buku tersebut dimana saja komunitas Yahudi menemuinya. Setiap ada penerbitan baru yang mencetak ulang protocol zionis itu, selalu dibeli oleh orang-orang Yahudi kemudian dimusnahkan.
Perjalanan waktu telah membuktikan kebenaran akan adanya protocol zion tersebut. Secara berkala kelompok ini terus mengadakan pertemuan-pertemuan rahasia untuk membahas hasil kerja mereka. Dalam melaksanakan protocol tersebut, mereka menghalalkan segala cara. Terbukti kini agama sudah tidak lagi murni, sacral dan diagungkan oleh setiap pemeluknya. Kitab-kitab suci setiap agama telah teracuni oleh pemikiran-pemikiran Yahudi Zionis. Bukti nyata lainnya adalah dengan terbentuknya Negara Israel di tanah Palestina yang terus berkembang menjadi Irsael Raya.
Agama yang paling sulit dihancurkan adalah agama Islam. Sandungan terakhir bagi kelompok super makar ini adalah kaum muslimin. Sebab muslim sejati, hanya cukup dengan Dua Perkara. Yaitu Quran dan Sunnah. Karena itu, Agama dan Ummat Islam sangat sulit untuk diobok-obok oleh Yahudi Zionis.
Namun demikian, bukan berarti tidak bisa dilakukan oleh Laskar Freemasonry yang tersebar ke seluruh penjuru dunia. Laskar Zionis ini dapat menyaru sebagai apa saja, dimana saja. Dan kapan saja. Sebab kelemahan ummat islam telah ada di kantong kelompok Yahudi.
Mudah pecahnya Ukhuwah Islamiyah pada ummat Islam adalah bagian yang paling mudah untuk dimasuki kelompok makar. Cinta duniawi dan takut mati membuat nanar ummat Islam. Untuk meraih duniawi yang perbendaharaan ada ditangan kelompok yahudi, membuat ummat rela menjadi budaknya. Kedangkalan ilmu dan snangnya berhura-hura membuat membuat pemimpin yang mengaku muslim, muda diperdaya oleh Yahudi Zionis Israel.
Berikut 24 point Protokol Zionis. Mudah-mudahan, siapapun anda yang membacanya, tersadar dari kepalsuan, kesombongan, ketamakan, kedengkian, keiblisan, dan keterkutukan bangsa Yahudi Zionis Israel yang sebenarnya adalah The Real Lucifer.
Protokol Of Zion
Dokumen ini merupakan hasil keputusan dari pertemuan para tokoh Yahudi sedunia. Pertemuan tersebut diadakan di Basel, Swiss pada tahun 1895. dan diketuai oleh Theodore Hertzl. Dokumen yang terdiri dari 24 point awalnya diketahui oleh seorang selingkuhan dari salah satu anggota Freemasonry asal Perancis. Kemudian dokumen itu diberikan kepada seorang Pendeta Orthodox Rusia bernama Sergey Nylos. Setelah diterjemahkan dalam bahasa Rusia pada 1901, kemudian dicetak dan disebarluaskan.
Berita isi dokumen tentang rencana makar Yahudi itu, membuat geger dan keresahan baik masyarakat Rusia maupun Zionis dunia. Masyarakat yang mengetahui rencana jahat yahudi, membuat jarak dengan komunitas Yahudi. Disisi lain, Zionis Internasional yang tergabung dalam Freemasonry, menjadi kebakaran jenggot, termasuk Theodore Hertzl..
Sebelum Protokol Zion jatuh ketangan banyak orang, warga Yahudi memborong buku-buku tersebut. Hingga pada tahun 1917, dokumen itu dibawa oleh seorang wartawan Inggris, Viktor E Mersden. Setelah dicetak dalam 21 bahasa kemudian disebarkan ke seluruh Eropah Barat, Amerika maupun Jerman. Sekali lagi bos organisasi zionis, memerintahkan memborong buku tersebut dimana saja komunitas Yahudi menemuinya. Setiap ada penerbitan baru yang mencetak ulang protocol zionis itu, selalu dibeli oleh orang-orang Yahudi kemudian dimusnahkan.
Perjalanan waktu telah membuktikan kebenaran akan adanya protocol zion tersebut. Secara berkala kelompok ini terus mengadakan pertemuan-pertemuan rahasia untuk membahas hasil kerja mereka. Dalam melaksanakan protocol tersebut, mereka menghalalkan segala cara. Terbukti kini agama sudah tidak lagi murni, sacral dan diagungkan oleh setiap pemeluknya. Kitab-kitab suci setiap agama telah teracuni oleh pemikiran-pemikiran Yahudi Zionis. Bukti nyata lainnya adalah dengan terbentuknya Negara Israel di tanah Palestina yang terus berkembang menjadi Irsael Raya.
Agama yang paling sulit dihancurkan adalah agama Islam. Sandungan terakhir bagi kelompok super makar ini adalah kaum muslimin. Sebab muslim sejati, hanya cukup dengan Dua Perkara. Yaitu Quran dan Sunnah. Karena itu, Agama dan Ummat Islam sangat sulit untuk diobok-obok oleh Yahudi Zionis.
Namun demikian, bukan berarti tidak bisa dilakukan oleh Laskar Freemasonry yang tersebar ke seluruh penjuru dunia. Laskar Zionis ini dapat menyaru sebagai apa saja, dimana saja. Dan kapan saja. Sebab kelemahan ummat islam telah ada di kantong kelompok Yahudi.
Mudah pecahnya Ukhuwah Islamiyah pada ummat Islam adalah bagian yang paling mudah untuk dimasuki kelompok makar. Cinta duniawi dan takut mati membuat nanar ummat Islam. Untuk meraih duniawi yang perbendaharaan ada ditangan kelompok yahudi, membuat ummat rela menjadi budaknya. Kedangkalan ilmu dan snangnya berhura-hura membuat membuat pemimpin yang mengaku muslim, muda diperdaya oleh Yahudi Zionis Israel.
Berikut 24 point Protokol Zionis. Mudah-mudahan, siapapun anda yang membacanya, tersadar dari kepalsuan, kesombongan, ketamakan, kedengkian, keiblisan, dan keterkutukan bangsa Yahudi Zionis Israel yang sebenarnya adalah The Real Lucifer.
Protokol Of Zion
I. Goyim [Non-Yahudi] adalah target Yahudi untuk merusaknya dan menghancurkannya
1. Goyim (non Yahudi) dan kebobrokan mental yang melanda masyarakat non Yahudi.
2. Kemenangan dapat diraih dengan menggunakan kekuatan militer yang tangguh dan mesin perang yang canggih.
3. Kebebasan berpolitik dicetuskan (Demokrasi, HAM dan Seni-red) oleh Yahudi untuk mendapatkan simpati masyarakat dunia untuk merampas tanah.
4. Emas bisa digunakan sebagai senjata ampuh melebihi agama (harta mengalahkan agama-red).
5. Tidak ada etika untuk mencapai tujuan.
6. Tiada akhlaq dalam berpolitik.
7. Gerakan Free Masonry yang tidak terkalahkan.
8. Kebingungan rakyat karena banyaknya partai yang ingin menduduki kekuasaan dan bagaimana memanfaatkan peluang ini.
9. Berusaha mendorong manusia senang minum minuman keras (melakukan maksiat-red).
10. Penyebarannya, dapat melalui guru, pramusiwi, beby sitter yang bekerja pada hartawan Kristen, pegawai pabrik dan pemerintahan. Boleh jadi perluasannya melalui pramuria yang bekerja di Night Club dan kaum wanita yang senang hidup berfoya-foya.
Semboyan kita hanya ingin mencapai tujuan dengan kekuatan militer, kecanggihan tehnologi perang, dan memasyarakatkan hidup senang mengejar popularitas. Pandangan hidup kita (zionis-red) hanyalah mampu menindas. Kemudian bertanggungjawab dalam suatu persoalan, atau berbuat jahat dan memasang jerat halus demi kepentingan kita.
Kami membuka falsafah Kemerdekaan, Persamaan dan Persaudaraan ( Liberty, Egality, Fraternity ) yang menjadi topik aktual sepanjang masa. Mereka yang menjunjung falsafah itu, sebenarnya belum berfikir secara matang dan dewasa. Falsafah itu, sebenarnya tidak bernilai. Banyak masyarakat awam yang terkecoh, dan tidak menyadarai bahwa pengertian itu sebenarnya rancau dan gelap.
Slogan kita berupa kemerdekaan, persamaan dan persaudaraan yang kita kumandangkan hanyalah jerat halus untk menangkap mangsa dan sebagai sarana untuk menarik orang untk mendukung perjuangan kita dari seluruh pelosok dunia. Falsafah ini mampu membingungkan para pemimpin Kristen. Pada suatu saat falsafah ini mampu mematahkan tangga dan merontokan tembok. Dari sisi lain, falsafah itu akan menggulingkan kubu-kubu bangsawan non Yahudi. Yaitu kubu yang dipakai tempat perlindungan masuyarakat yang hidup diatas planet bumi ini.
II. Peperangan dilokalisir agar tidak meluas dengan daerah lain.
Kita harus berusaha sekuat tenaga, agar pertempuran antara dua
Negara, tidak menjalar kenegara lain. Sehingga peperangan itu masih bisa
dikendalikan, agar pihak kita dapat menguasai. Disamping itu, kedua
pihak yang bertempur selalu membutuhkan bantuan kita. Kita harus
mengangkat orang yang tidak berpengalaman luas dalam pemerintahan, agar
mudah diatur untuk tujuan tertentu. Kita harus membentuk public opini
melalui media kepada orang-orang non Yahudi.
Ideologi kita telah berhasil secara gemilang. Kemenangan ideologi kita melalui Darwin, Karl Marx dan Netzshe. Pandangan pikiran mereka menggoyahkan ketenangan masyarakat dunia.
Bagi orang yang tidak menjalankan ajaran agama, ideology semacam ini mudah diterima. Media sebagai senjata utama, kini berada ditangan kita. Walau demikian kita harus bergerak dibawah tanah.
III. Terobos semua penghalang dan buatlah agar Pemerintahan Non-Yahudi itu goyah dan tidak dipercaya rakyat.
Ideologi kita telah berhasil secara gemilang. Kemenangan ideologi kita melalui Darwin, Karl Marx dan Netzshe. Pandangan pikiran mereka menggoyahkan ketenangan masyarakat dunia.
Bagi orang yang tidak menjalankan ajaran agama, ideology semacam ini mudah diterima. Media sebagai senjata utama, kini berada ditangan kita. Walau demikian kita harus bergerak dibawah tanah.
III. Terobos semua penghalang dan buatlah agar Pemerintahan Non-Yahudi itu goyah dan tidak dipercaya rakyat.
Kini beban kita tinggal menerobos terowongan yang pendek. Setelah
itu, daerah yang telah dikuasai oleh ular (lambang Masonis), akan kita
kunci. Bila sudah dikunci, berarti semua benua Eropa akan tergenggan
dalam tangan kita.
Kita harus mempertajam ketegangan pemerintah dengan rakyat. Agar wibawa pemerintah menjadi lemah dan rakyatpun tidak memiliki daya untuk bertindak. Kemudian kita akan mudah menguasai keduanya sesuai dengan tujuan kita. Kita harus mampu memberikan semangat agar para aktifis partai saling berebut kursi pemerintahan.
Kita harus mampu memberikan nasehat pada kaum buruh pekerja seakan-akan memperoleh prioritas yang memuaskan dari kebijaksanaan dan undang-undang yang tertulis diatas kertas. Padahal tulisan hanyalah kebohongan belaka. Dengan demikian agen-agen Yahudi akan kita kirim untuk mengatur roda perusahaan sesuai dengan tujuan kita.
Kita harus mampu meningkatkan rasa benci dan dengki dikalangan kaum buruh untuk meledakan kemelut perekonomian dunia. Sarana yang paling tepat untuk menciptakan situasi seperti itu adalah emas yang telah kita genggam.
Kita harus mampu menanamkan rasa benci di hati kaum buruh agar tetap bermusuhan dengan orang kaya sejak kecil. Untuk merealisdasi program itu, kita tidak akan terbentur oleh bahaya, lantaran masyarakat Kristen yang sudah lemah akan mudah dikuasai, terutama menguasai pemerintah yang akan membinasakan Yahudi dari muka bumi ini.
Kita harus mempertajam ketegangan pemerintah dengan rakyat. Agar wibawa pemerintah menjadi lemah dan rakyatpun tidak memiliki daya untuk bertindak. Kemudian kita akan mudah menguasai keduanya sesuai dengan tujuan kita. Kita harus mampu memberikan semangat agar para aktifis partai saling berebut kursi pemerintahan.
Kita harus mampu memberikan nasehat pada kaum buruh pekerja seakan-akan memperoleh prioritas yang memuaskan dari kebijaksanaan dan undang-undang yang tertulis diatas kertas. Padahal tulisan hanyalah kebohongan belaka. Dengan demikian agen-agen Yahudi akan kita kirim untuk mengatur roda perusahaan sesuai dengan tujuan kita.
Kita harus mampu meningkatkan rasa benci dan dengki dikalangan kaum buruh untuk meledakan kemelut perekonomian dunia. Sarana yang paling tepat untuk menciptakan situasi seperti itu adalah emas yang telah kita genggam.
Kita harus mampu menanamkan rasa benci di hati kaum buruh agar tetap bermusuhan dengan orang kaya sejak kecil. Untuk merealisdasi program itu, kita tidak akan terbentur oleh bahaya, lantaran masyarakat Kristen yang sudah lemah akan mudah dikuasai, terutama menguasai pemerintah yang akan membinasakan Yahudi dari muka bumi ini.
VI. Gerakan Freemansory adalah stelsel Yahudi untuk melawan musuh2 Yahudi dan sekaligus melindungi kepentingan Yahudi dengan segala cara yang mungkin
Gerakan Free Masonry akan melaksanakan tujuan-tujuan kita, dan
sebagai penghalang bagi siapa saja yang akan membongkar program kita.
Gerakan Free Masonry ( Masoniah) akan mampu menghapus keyakinan bertuhan
ditengah masyarakat Kristen, dan diganti dengan teori Matematika atau
Relativitas.
Kita harus berani mengarahkan orang Kristen agar pikirannya hanya kearah persaingan ekonomi dan industri. Dari persaingan itu, harga bisa ditekan, sehingga keuntungan yang melimpah masuk keperbendaharaan Yahudi.
Kita harus berusaha menciptakan persaingan yang rumit untuk mendapatkan laba yang banyak. Situasi seperti itu diupayakan semakin tajam, agar tyerwujud masyarakat yang individualis. Sehingga mereka akan apatis terhadap perjalanan politik, agama dan norma-norma yang berlaku di masyarakat. Mereka hanya menguras tenaga dan memeras otak demi mendapatkan harta. Dengan demikian mereka akan hidup bergelimang dengan meterialisme dan mengabaikan ajaran-ajaran agama.
V. Sebarkan keburukan perilaku dan cemarkan mereka para tokoh Rakyat-Ulama-Pendeta Non Yahudi agar mereka kehilangan kepercayaan para pengikutnya
Kita harus berani mengarahkan orang Kristen agar pikirannya hanya kearah persaingan ekonomi dan industri. Dari persaingan itu, harga bisa ditekan, sehingga keuntungan yang melimpah masuk keperbendaharaan Yahudi.
Kita harus berusaha menciptakan persaingan yang rumit untuk mendapatkan laba yang banyak. Situasi seperti itu diupayakan semakin tajam, agar tyerwujud masyarakat yang individualis. Sehingga mereka akan apatis terhadap perjalanan politik, agama dan norma-norma yang berlaku di masyarakat. Mereka hanya menguras tenaga dan memeras otak demi mendapatkan harta. Dengan demikian mereka akan hidup bergelimang dengan meterialisme dan mengabaikan ajaran-ajaran agama.
V. Sebarkan keburukan perilaku dan cemarkan mereka para tokoh Rakyat-Ulama-Pendeta Non Yahudi agar mereka kehilangan kepercayaan para pengikutnya
Kita harus mencemarkan nama Pendeta dan Ulama. Agar keduanya
dipandang hina oleh orang gelandangan dipinggir jalan. Ada satu langkah
yang membuat opini umum, yaitu kita harus mengajukan berbagai pandangan
yang dapat menggoyahkan keyakinan sebelumnya yang sudah tertanan di hati
dan pikiran masyarakat. Kalau usaha ini masih belum mendapat perhatian,
maka masyarakat harus diberi pandangan lagi yang secara social dapat
diterima.
Dengan cara ini, keyakinan lama yang sudah mapan di hati manusia akan tergoyahkan, dan pada akhirnya akan tumbang, lantaran terdepak oleh perkembangan jaman. Pada akhirnya, pandangan yang tidak searah dengan tujuan Yahudi akan musnah, dan dunia akan jatuh ke dalam perangkap kesesatan.
Kita harus membuka jalan agar kebobrokan mental manusia semakin bertambah, dan adapt istiadat porak poranda. Dengan demikian, perpecahan antar kelompok masyarakat akan terjadi di mana saja. Segala kekuatan yang melawan Yahudi akan lenyap. Segala semangat akan luntur. Akhirnya factor yang memberikan kemenangan kepada pihak kita akan tampak.
Kita harus bisa mengendalikan masyarakat Kristen ke dalam kondisi yang semakin rumit dan norma-norma sudah tidak dijinjung tinggi oleh masyarakat. Setelah itu mereka akan meminta kita untuk memimpin gerakan dunia. Bila posisi itu telah kita raih, maka seluruh kekuatan di dunia akan mudah kita arahkan. Dari sini akan terwujud pemerintahan internasional yang tertinggi (sebelum munculnya Negara Zionis Israel, lembaga ini bernama PBB-red), yang kekuasaannya meliputi seluruh dunia. Lembaga ini secara fungsional mempunyai peraturan yang berwibawa dan dipatuhi oleh seluruh ummat manusia di dunia (yang dimaksud adalah Negara Israel Raya-red).
VI. Kuasai dan ambil semua kekayaan Non Yahudi menjadi milik Yahudi
Dengan cara ini, keyakinan lama yang sudah mapan di hati manusia akan tergoyahkan, dan pada akhirnya akan tumbang, lantaran terdepak oleh perkembangan jaman. Pada akhirnya, pandangan yang tidak searah dengan tujuan Yahudi akan musnah, dan dunia akan jatuh ke dalam perangkap kesesatan.
Kita harus membuka jalan agar kebobrokan mental manusia semakin bertambah, dan adapt istiadat porak poranda. Dengan demikian, perpecahan antar kelompok masyarakat akan terjadi di mana saja. Segala kekuatan yang melawan Yahudi akan lenyap. Segala semangat akan luntur. Akhirnya factor yang memberikan kemenangan kepada pihak kita akan tampak.
Kita harus bisa mengendalikan masyarakat Kristen ke dalam kondisi yang semakin rumit dan norma-norma sudah tidak dijinjung tinggi oleh masyarakat. Setelah itu mereka akan meminta kita untuk memimpin gerakan dunia. Bila posisi itu telah kita raih, maka seluruh kekuatan di dunia akan mudah kita arahkan. Dari sini akan terwujud pemerintahan internasional yang tertinggi (sebelum munculnya Negara Zionis Israel, lembaga ini bernama PBB-red), yang kekuasaannya meliputi seluruh dunia. Lembaga ini secara fungsional mempunyai peraturan yang berwibawa dan dipatuhi oleh seluruh ummat manusia di dunia (yang dimaksud adalah Negara Israel Raya-red).
VI. Kuasai dan ambil semua kekayaan Non Yahudi menjadi milik Yahudi
Kita harus bisa mengatur penimbunan kekayaan yang amat besar yang
dimiliki orang-orang non Yahudi. Administrasinya, harus dapat mengikis
habis kekayaan itu secara berangsur-angsur. Kita harus menggunakan
segala cara ogar lembaga pemerintah Internasional memiliki daya
popularitas yang tinggi, sehingga dikenal oleh seluruh manusia yang
hidup di dunia ini. Diusahakan agar bangsa yang patuh kepada lembaga ini
merasa memperoleh perlindungan dan terjunjung tinggi harkat bangsanya.
Kini segala keningratan non Yahudi telah punah, tinggal sector pertanian. Walau begitu sector pertanian tidak boleh diabaikan. Sebab tuan tanah sendiri bisa hidup bebas dari genggaman kita. Karena itu, kita harus berjuang membebaskan tanah itu dari miliknya. Barangkali cara yang tepat adalah dengan menaikkan pajak yang tinggi dan biaya pengolahan tanah pertanian harus menanjak. Sehingga antara hasil dan biaya pengeluaran pertanian tidak seimbang. Dengan demikian, tuan tanah akan berpikir seribu kali untuk menanam lagi. Jika situasi seperti ini terus berjalan, maka mereka akan menjual tanahnya. Kita harus berani memberikan semangat hidup berfoya-foya kepada masyarakat dan malas. Tindakan ini akan mengakibatkan kebangkrutan bagi perusahaan dan pabrik non Yahudi.
Kita harus berani membentuk persaingan tajam dalam perdagangan. Kita harus berani menaikan gaji kaum buruh untuk mengibuli mereka. Dalam waktu yang sama, kita harus menaikkan harga barang-barang pokok, dengan dalih hasil panen mengalami penurunan. Kita harus berani mendorong kaum buruh meneggak miniman keras, agar produksi pabrik menurun drastis.
VII. Isue2 perpecahan terhadap berbagai ideologi-negara-dan ajaran Non Yahudi
Kini segala keningratan non Yahudi telah punah, tinggal sector pertanian. Walau begitu sector pertanian tidak boleh diabaikan. Sebab tuan tanah sendiri bisa hidup bebas dari genggaman kita. Karena itu, kita harus berjuang membebaskan tanah itu dari miliknya. Barangkali cara yang tepat adalah dengan menaikkan pajak yang tinggi dan biaya pengolahan tanah pertanian harus menanjak. Sehingga antara hasil dan biaya pengeluaran pertanian tidak seimbang. Dengan demikian, tuan tanah akan berpikir seribu kali untuk menanam lagi. Jika situasi seperti ini terus berjalan, maka mereka akan menjual tanahnya. Kita harus berani memberikan semangat hidup berfoya-foya kepada masyarakat dan malas. Tindakan ini akan mengakibatkan kebangkrutan bagi perusahaan dan pabrik non Yahudi.
Kita harus berani membentuk persaingan tajam dalam perdagangan. Kita harus berani menaikan gaji kaum buruh untuk mengibuli mereka. Dalam waktu yang sama, kita harus menaikkan harga barang-barang pokok, dengan dalih hasil panen mengalami penurunan. Kita harus berani mendorong kaum buruh meneggak miniman keras, agar produksi pabrik menurun drastis.
VII. Isue2 perpecahan terhadap berbagai ideologi-negara-dan ajaran Non Yahudi
Kita harus berani mendorong masyarakat Eropa menyebarkan isu buruk
kepada penduduk di benua lain. Kebijakan ini akan membuat dua keuntungan
bagi kita. Sebab, mereka mengetahui bahwa kita mampu melahirkan
revolusi atau membuat peraturan sesuai kehendak mereka. Bila ada
pemerintah yang menghambat tujuan kita, maka diupayakan Negara
tetangganya merasa terancam, pada akhirnya akan mengakibatkan peperangan
dua Negara. Apabila Negara itu bersatu untuk mengahncurkan kita, maka
kita harus berani menyatakan perang dunia.
Agar segala rencana bisa dicapai, maka kita harus mampu membentuk opini masyarakatdunia. Tampaknya hal itu mudah kita capai, karena sarana paling efektif telah kita kuasai, yaitu surat kabar yang setiap hari terbit dalam oplah yang besar.
Untuk menunjukkan kekuatan kita, maka salah satu Negara harus diserbu dengan gerakan teroris dan tindakan-tindakan keji. Jika bangsa lain mengetahui kekuatan kita, maka Yahudi akan ditakuti oleh seluruh bangsa. Jika ada bangsa yang ingin melawan kita, maka akan kita gempur dengan senjata buatan Amerika, China dan Jepang.
VIII. Kuatkan doktrin Yahudi pada semua lapisan profesional dan artis-budayawan-jurnalis
Agar segala rencana bisa dicapai, maka kita harus mampu membentuk opini masyarakatdunia. Tampaknya hal itu mudah kita capai, karena sarana paling efektif telah kita kuasai, yaitu surat kabar yang setiap hari terbit dalam oplah yang besar.
Untuk menunjukkan kekuatan kita, maka salah satu Negara harus diserbu dengan gerakan teroris dan tindakan-tindakan keji. Jika bangsa lain mengetahui kekuatan kita, maka Yahudi akan ditakuti oleh seluruh bangsa. Jika ada bangsa yang ingin melawan kita, maka akan kita gempur dengan senjata buatan Amerika, China dan Jepang.
VIII. Kuatkan doktrin Yahudi pada semua lapisan profesional dan artis-budayawan-jurnalis
Pemerintah kita harus memahami bahwa kebudayaan suatu bangsa
mempunyai peranan yang sangat penting. Oleh karena itu, pemerintah harus
mampu menghimpun orang-orang senior seperti pengarang, ahli hokum,
eksekutif, politikus, admistrator yang telah lama duduk di sekolah kita
dan telah ditempa dengan doktrin Yahudi.
Para sarjana yang telah lulus dari Universitas kita, akan kita terima bekerja dengan ikatan kerja, yang penting biaya hidup mereka terjamin. Pemerintah kita harus mampu menguasai sarjana ekonomi yang memiliki wawasan politik. Karena politikus yang ekonom memegang peranan penting dalam perjuangan kita. Dengan demikian, aktifis-aktifis Yahudi menduduki pemerintahan. Kita berupaya agar kursi itu diduduki oleh orang yang tidak disegani oleh masyarakay. Minimal orang itu mempunyai perangai yang kurang baik. Sehingga rakyat mudah marah kepadanya, dan keduanya dapat kita kuasai.
IX. Kuasai jaringan Pemerintahan-Adminstrasi-Keuangan dan sistem disetiap negara agar berpihak kepada Yahudi
Para sarjana yang telah lulus dari Universitas kita, akan kita terima bekerja dengan ikatan kerja, yang penting biaya hidup mereka terjamin. Pemerintah kita harus mampu menguasai sarjana ekonomi yang memiliki wawasan politik. Karena politikus yang ekonom memegang peranan penting dalam perjuangan kita. Dengan demikian, aktifis-aktifis Yahudi menduduki pemerintahan. Kita berupaya agar kursi itu diduduki oleh orang yang tidak disegani oleh masyarakay. Minimal orang itu mempunyai perangai yang kurang baik. Sehingga rakyat mudah marah kepadanya, dan keduanya dapat kita kuasai.
IX. Kuasai jaringan Pemerintahan-Adminstrasi-Keuangan dan sistem disetiap negara agar berpihak kepada Yahudi
Kita harus dapat menguasai pejabat-pejabat yang mengatur admistrasi,
untuk dirombak sebagaimana yang kita harapkan. Selain itu, harus
menempatkan orang-orang kita dalam lembaga pengatur Negara. Kita
berusaha agar administrasi suatu Negara berjalan timpang. Kita banyak
mendudukan wakil-wakil dalam tubuh legeslatif, dan ikut serta dalam
pemilihan umum.
Kita harus mampu mengarahkan misi surat kabar, disamping menguasai departemen pendidikan. Karena pendidikan merupakan tonggak penting dalam kehidupan yang merdeka. Kini aktivis kita telah mampu menodai masa depan generasi mendatang dan mencemari generasi sekarang. Kita harus memberi pelajaran generasi masa kini dengan pandangan-pandangan yang mengandung unsure merusak citra bangsa. Sebagian orang menanyakan “ apa yang harus kita lakukan, bila ada yang mengetahui program kita yang ingin merusak citra bangsa! “ Jawabnya, “ kita harus merahasiakan rencana itu dan menyalurkan kepada masyarakatpun harus dengan penuh perhitungan. Tetapi jika ada yang terjadi diluar perhitungan kita, kita pun sudah mempersiapkan diri dengan kekuatan militer dan alat-alat tempur yang canggih. Pada suatu saat, kita akan menyerbu dengan kekuatan yang mampu menggetarkan lawan yang menghadapi kita. Untuk menghadapi perlawanan semacam itu, kita mempersiapkan terowongan di bawah tanah yang digunakan untuk meledakkan seluruh kota di dunia, termasuk dokumen-dokumen akan hangus.
X. Buat kekacauan dan perpecahan disemua kalangan dan kekuatan Non Yahudi
Kita harus mampu mengarahkan misi surat kabar, disamping menguasai departemen pendidikan. Karena pendidikan merupakan tonggak penting dalam kehidupan yang merdeka. Kini aktivis kita telah mampu menodai masa depan generasi mendatang dan mencemari generasi sekarang. Kita harus memberi pelajaran generasi masa kini dengan pandangan-pandangan yang mengandung unsure merusak citra bangsa. Sebagian orang menanyakan “ apa yang harus kita lakukan, bila ada yang mengetahui program kita yang ingin merusak citra bangsa! “ Jawabnya, “ kita harus merahasiakan rencana itu dan menyalurkan kepada masyarakatpun harus dengan penuh perhitungan. Tetapi jika ada yang terjadi diluar perhitungan kita, kita pun sudah mempersiapkan diri dengan kekuatan militer dan alat-alat tempur yang canggih. Pada suatu saat, kita akan menyerbu dengan kekuatan yang mampu menggetarkan lawan yang menghadapi kita. Untuk menghadapi perlawanan semacam itu, kita mempersiapkan terowongan di bawah tanah yang digunakan untuk meledakkan seluruh kota di dunia, termasuk dokumen-dokumen akan hangus.
X. Buat kekacauan dan perpecahan disemua kalangan dan kekuatan Non Yahudi
Kita harus memecah belah keluarga-keluarga non Yahudi dan menghapus
adapt istiadat serta kebudayaan mereka. Kita berusaha untuk memperoleh
sarjana dan cendekiawan agar mau bergabung dengan barisan kita. Sehingga
tidak ada lagi sarjana yang berada di luar barisan kita. Kita harus
bisa mendirikan pemerintahan otokrasi yang mudah diatur menurut haluan
kita, dan patuh secara terang-terangan kepada kita. Hal itu bisa
dijangkau apabila seluruh lembaga Negara baik legeslatif, eksekutif
maupun yudikatif dipegang oleh orang-orang yang tidak segan-segan
menerima uang siluman. Kepemimpinan tertinggi akan dipegang oleh
agen-egen kita yang mampu menjalankan pemerintahan sesuai dengan
petunjuk kita.
XI. Semua Yahudi didunia harus didaya gunakan semaksimalnya
XI. Semua Yahudi didunia harus didaya gunakan semaksimalnya
Tuhan telah menghendaki keturunan Israel sbagai petualang dunia yang
hidup di berbagai dunia. Kalau dipandang sepintas, hal itu merupakan
sisi kelemahan Israel. Namun, petualangannya harus dimanfaatkan untuk
memperkokoh posisi kita dan dijadikan sebagai jembatan emas untuk
menduduki singgasana kerajaan dunia. Pesta-pesta yang diadakan oleh
gerakan Free Masonry, merupakan tempat komunikasi antara
kelompok-kelompok kita.
Kita bagaikan singa dan orang-orang non Yahudi bagaikan biri-biri. Bila singa memasuki kandangnya, biri-biri hanya bisa memejamkan mata dan menerima nasib malangnya saja.
XII. Kuatkan dominasi dan kekuasaan pada media dan kekuatan politik kekuasaan
Kita bagaikan singa dan orang-orang non Yahudi bagaikan biri-biri. Bila singa memasuki kandangnya, biri-biri hanya bisa memejamkan mata dan menerima nasib malangnya saja.
XII. Kuatkan dominasi dan kekuasaan pada media dan kekuatan politik kekuasaan
Dominasi kita, harus merambah media yang membawa misi partai.
Selain itu, kita harus mampu mengontrolnya sebelum berita itu diedarkan,
agar tidak mengungkap misi kita. Semua berita yang disiarkan lewat
radio, harus melalui pengawasan kita. Buku-buku berbobot harus dikenakan
pajak tinggi, sedangkan buku-buku murahan tidak dikenakan pajak, agar
para sarjana enggan menulis buku. Perusahaan surat kabar akan kita beli
untuk mengimbangi dan menjawab isi Surat Kabar Independen yang lepas
dari genggaman kita.
XIII. Jaga semua rencana dan agenda agar tidak kentara untuk kepentingan Yahudi
XIII. Jaga semua rencana dan agenda agar tidak kentara untuk kepentingan Yahudi
Kita harus berusaha agar opini umum tidak mengetahui permasalahan
sebenarnya. Kita harus menghambat segala yang mengetengahkan buah
pemikiran yang benar. Hal itu bisa dilakukan dengan memuat berita lain
yang menarik di surat kabar. Agen-agen kita yang menagani sector
penerbitan akan mampu mengumpulkan berita semacam itu. Pandangan
masyarakat harus kita alihkan kepada taman hiburan, seni dan olah raga.
XIV. Agama yang harus utuh adalah satu yakni Yahudi saja
XIV. Agama yang harus utuh adalah satu yakni Yahudi saja
Diupayakan di dunia ini hanya ada satu agama, yaitu agama Yahudi.
Karena itu segala keyakinan harus dikikis habis. Kalau dilihat di masa
kini, banyak orang yang menyimpang dari agama. Pada hakekatnya, seperti
itulah yang menguntungkan Yahudi. Di masa mendatang, masyarakat dunia
akan berduyun-duyun memasuki agama Musa yang mendudukan mereka dibawah
telapak kaki Yahudi. Pada saat itu, semua kritikan hanya tertuju kepada
agama selain Yahudi. Orang tidak akan berani menelanjangi agama kita.
Karena rahasia yang terkandung dalam ajaran Yahudi sangat dalam, dan
ajarannya selalu diperjuangkan oleh pendeta-pendeta kita. Segala karya
tulis yang mengkeritik agama kita, tidak diperkenankan terbit dan
tersebar di masyarakat. Kita terus berjuang menyebarkan karya sastra
picisan di masyarakat adidaya.
XV. Infiltrasi disemua lini strategis dengan berbagai cara
XV. Infiltrasi disemua lini strategis dengan berbagai cara
agen-agen kita harus disebar keseluruh dunia. Mereka adalah anggota
organisasi di bawah tanah dan gerakan Free Masonry. Bila bisa berjalan
dengan baik, kita akan mempunyai polisi rahasia yang bergerak ke seluruh
penjuru dunia. Dari mereka kita mendapatkan data-data akurat untuk
mengatur segala persoalan yang penting. Kita harus sering mengadakan
pertemuan anggota Free Masonry sebelum memegang kekuasaan yang sempurna.
Setelah berkuasa, kita akan mampu memusnahkan semua gerakan non Yahudi
dengan cara yang licin. Sehingga orang tidak menuding kita. (ingat kasus
Hitler, WTC, Mumbai, Bom Bali-red).
XVI. Kuasai Universitas dan Perguran tinggi dan masukan ide2 yang baik tentang Yahudi
XVI. Kuasai Universitas dan Perguran tinggi dan masukan ide2 yang baik tentang Yahudi
Kita harus berani tampil di tengah masyarakat dan berjuang untuk
memimpin universitas yang ada sekarang. Selain itu, penulisan sejarah
akan kita tinjau kembali, dan menyisihkan sejarah yang menghujat nama
bangsa Yahudi. Kritikan dari orang non Yahudi tidak berbahaya, tetapi
yang perlu diwaspadai adalah pendidikan dengan kurikulum mereka sendiri.
Maka usahakan pendidikan seperti itu harus dilenyapkan (seperti
pendidikan pesantren-red). Bila tidak mampu, ia harus dikucilkan dari
masyarakat (dengan menyebutnya sebagai pendidikan teroris-red). Segala
macam yang melambangkan kemerdekaan berpendapat harus dilenyapkan,
walaupun slogan itu pernah kita gunakan sebagai jembatan untuk meraih
tujuan. Kita meletakkan program untuk menarik masyarakat dengan memberi
pelajaran empiris nyata dan membuang pelajaran yang bersifat non
empiris. Pelajaran ini amat sistematis, agar kaum pelajar tidak mampu
berpikir luas dan tidak mampu memacahkan persoalan tanpa bantuan orang
lain. Jadi mereka bagaikan binatang ternak, yang dapat digiring menurut
kehendak penggembala. Mereka hanya menanti penjelasan dari guru tanpa
berusaha untuk mendalaminya. System ini telah berhasil kita suntikan
dalam sekolah-sekolah di negara Perancis, yang ditangani oleh aktivis
bernama Bouro.
XVII. Pemimpin agama Non Yahudi harus dilemahkan dan dicemarkan
XVII. Pemimpin agama Non Yahudi harus dilemahkan dan dicemarkan
Kita selalu dituntut untuk mencemarkan pendeta dan ulama non
Yahudi, agar mereka terhina dimata masyarakat. Dengan usaha ini dapat
mengurangi misi perjalanan mereka yang menghambat perjuangan kita. Bila
ada peluang yang baik, istana Paus akan kita runtuhkan dengan memakai
orang lain yang akan menembak Vatikan. Bila hal itu terjadi, orang-orang
akan berduyun-duyun ke Vatikan, dan kita akan tampil seolah-olah
menjadi pelopor penuntutan terhadap pelaku pembunuhan itu (ingat metode
seperti inilah yang sering digunakan dan menuduh ummat islam sebagai
pelakunya-red). Cara seperti ini agar kita juga mampu menerobos istana
Paus dan masuk di dalamnya (setelah Paus Johannes Paulus II meninggal,
praktis istana Paus Vatikan telah dikuasai oleh Lobi Yahudi-red). Tidak
seorang pun yang akan mampu mengusir kita yang akan menduduki singgasana
Paus. Dan Yahudi akan menjadi Paus sejati dan kepal aUskup Gereja
Internasional.
XVIII. Provokasi dan kerusuhan dan kekacauan dinegara-negara target Yahudi
XVIII. Provokasi dan kerusuhan dan kekacauan dinegara-negara target Yahudi
Di saat Polisi menjaga Negara sangat ketat, kita harus mampu
mengadakan kerusuhan dan keonaran di masyarakat. Kemudian para
penceramah diorganisir untuk menerangkan keadaan yang genting itu. Di
saat itu kita dapat menemukan jalan keluarnya, sehingga masyarakat
simpati kepada kita. Kebijakan seperti itu akan kita gunakan secepatnya
untuk memberikan perintah agar penjagaan semakin ditingkatkan. Peluang
seperti ini kita pakai untuk mengkoordinir para pendukung kita untuk
mendapatkan tujuan.
XIX. Lawan politik digolongkan kriminal
XIX. Lawan politik digolongkan kriminal
Politikus yang kita tangkap, diusahakan tidak sebagai pahlawan,
tetapi martabat mereka itu kita samakan dengan penyamun, pencoleng,
pembunuh dan narapidana criminal berat lainnya (ingat kasus Habib
Riziek, Munarman yang satu sel dengan Ryan jagal homo dari Jombang-red).
Usahakan masyarakat menyamakan narapidana politik dengan tahanan
criminal. Agar masyarakat menilai jelek pada politikus.
XX. Menguasai Aset Negara2 Non Yahudi
XX. Menguasai Aset Negara2 Non Yahudi
Kita harus berusaha agar bantuan (hutang) luar negeri seakan-akan
bantuan dalam negeri. Agar kekayaan negera penghutang akan terus
mengalir ke perbendaharaan kita. Akal hewan bangsa non Yahudi tidak akan
mengerti bahwa hutang kepada Negara kapitalis akan menguras kekayaan
negaranya sendiri (ingat, mengapa sejak jaman Soeharto hingga sekarang
negeri ini senang berhutang kepada kapitalis? Karena di negeri ini
banyak antek Yahudinya-red). Sebab bunga hutang itu akan diambil dari
hasil bumi negaranya atau masukan keuangan lainnya (makanya banyak
tambang di negeri kita yang dikelola asing dan tidak jelas
juntrungannya, hingga rakyat Indonesia banyak yang miskin termasuk
saya-red). Sekarang kita telah menguasai kekayaan dunia dengan jalan
memegang saham dan surat-surat berharga lainnya (seperti Surat Utang
Negara (SUN) yang diperjualbelikan oleh Negara-red). Kita akan membentuk
pemerintah yang hutang agar terus membutuhkan bantuan dari bank kita.
Sehingga pemerintah negaranya akan tergenggam oleh kaum kapitalis (
pemerintah sekarang bahkan bangga dengan sebutan bila pemerintahannya
adalah pemerintahan kapitalis-red).
XXI. Non Yahudi harus berhutang kepada Yahudi
XXI. Non Yahudi harus berhutang kepada Yahudi
Pemerintahan non Yahudi harus digiring agar mau hutang kepada kita,
agar beban mereka terus meningkat. Kita harus memperbanyak pasar modal
dan harus pandai memainkannya. Bila sudah menguasai sector keuangan,
kita akan menghentikan pasar modal agar posisi ekonomi tetap stabil dan
kita berusah aagar jangan sampai rugi.
XXII. Emas dan kekerasan
XXII. Emas dan kekerasan
Emas selalu memegang peranan penting, dan sekarang kita telah
menguasainya dengan melewati beberapa usaha yang lama dan telah
melintasi beberapa generasi (seperti Freeport, kilang minyak di
Aceh-red). Oleh Karen aitu, senjata ini harus mampu memainkan peranannya
untuk menggapai tujuan kita dalam rangka menguasai dunia. Untuk
membentuk perdamaian di planet ini, perlu sedikit menggunakan kekerasan,
yang semuanya dapat dilaksanakan di bawah panji-panji Zionisme.
XXIII. Lenyapkan semua institusi yang akan merusak Yahudi
XXIII. Lenyapkan semua institusi yang akan merusak Yahudi
Mula-mula yang kita lakukan untuk memperkokoh kekuatan kerajaan
kita, yaitu harus melenyapkan yayasan dan organisasi yang dulu bergerak
untuk membela kita. Sebab bila ia dibiarkan, akan menjadi membahayakan
kerajaan kita. Kerajaan Israel akan kokoh dengan kehendak Allah. Langkah
pertama untuk menegakkan kerajaan itu adalah membasmi pikiran orang
yang tidak berwawasan luas. Walaupun mereka dulu pernah dipakai tangga
untuk mencapai tujuan kita yang mulia.
XXIV. Kerajaan Yahudi oleh Yahudi Keturunan Dawud saja
XXIV. Kerajaan Yahudi oleh Yahudi Keturunan Dawud saja
Orang yang mengatur kerajaan kita harus keturunan Nabi Dawud
(Daud-David), disamping tokoh-tokoh dari Zionis. Oaring tersebut harus
memiliki otak cemerlang, mampu mengendalikan hawa nafsunya, bisa bergaul
dengan rakyat, bersih dari noda, berani berkorban untuk memperjuangkan
kepentingan rakyat, lambing kejayaan, tangguh dan karismatik.
Itulah isi dari Protokol Zionis yang menjadi pedoman masyarakat Yahudi Internasional.
Sumber : “ Mengungkap Tentang Yahudi “. Dengan Sub Judul “ Watak, Jejak, Pijak
Kasus-Kasus Lama Bani Israel “. Diterbitkan pertama akali oleh Penerbit Pustaka Progresif Januari 1992
Itulah isi dari Protokol Zionis yang menjadi pedoman masyarakat Yahudi Internasional.
Sumber : “ Mengungkap Tentang Yahudi “. Dengan Sub Judul “ Watak, Jejak, Pijak
Kasus-Kasus Lama Bani Israel “. Diterbitkan pertama akali oleh Penerbit Pustaka Progresif Januari 1992
WORLD CONQUEST THROUGH WORLD
JEWISH GOVERNMENT
http://www.jewwatch.com/jew-references-protocols-full-text-1-basic-doctrine.html#PREFACE Preface
Introduction
Who are the Elders?
Protocol I The Basic Doctrine
Protocol II Economic Wars
Protocol III Methods of Conquest
Protocol IV Materialism Replaces Religion
Protocol V Despotism and Modern Progress
Protocol VI Take-Over Technique
Protocol VII World-Wide Wars
Protocol VIII Provisional Government
Protocol IX Re-education
Protocol X Preparing for Power
Protocol XI The Totalitarian State
Protocol XII Control of the Press
Protocol XIII Distractions
Protocol XIV Assault on Religion
Protocol XV Ruthless Suppression
Protocol XVI Brainwashing
Protocol XVII Abuse of Authority
Protocol XVIII Arrest of Opponents
Protocol XIX Rulers and People
Protocol XX Financial Programme
Protocol XXI Loans and Credit
Protocol XXII Power of Gold
Protocol XXIII Instilling Obedience
Protocol XXIV Qualities of the Ruler
WORLD CONQUEST THROUGH WORLD
JEWISH GOVERNMENT
Table of Contents/ . . .
PREFACE
(Translated by Victor E. Marsden)
The author of this translation of the famous Protocols was himself
a victim of the Revolution. He had lived for many years in Russia and
was married to a Russian lady. Among his other activities in Russia he
had been for a number of years a Russian Correspondent of the MORNING
POST, a position which he occupied when the Revolution broke out, and
his vivid descriptions of events in Russia will still be in the
recollection of many of the readers of that Journal. Naturally he was
singled out for the anger of the Soviet. On the day that Captain
Cromie was murdered by Jews, Victor Marsden was arrested and thrown
into the Peter-Paul Prison, expecting every day to have his name
called out for execution. This, however, he escaped, and eventually he
was allowed to return to England very much of a wreck in bodily
health. However, he recovered under treatment and the devoted care of
his wife and friends. One of the first things he undertook, as soon as
he was able, was this translation of the Protocols. Mr. Marsden
was eminently well qualified for the work. His intimate acquaintance
with Russia, Russian life and the Russian language on the one hand,
and his mastery of a terse literary English style on the other, placed
him in a position of advantage which few others could claim. The
consequence is that we have in his version an eminently readable work,
and though the subject-matter is somewhat formless, Mr. Marsden's
literary touch reveals the thread running through the twenty-four
Protocols.
It may be said with truth that this work was carried out at the
cost of Mr. Marsden's own life's blood. He told the writer of this
Preface that he could not stand more than an hour at a time of his
work on it in the British Museum, as the diabolical spirit of the
matter which he was obliged to turn into English made him positively
ill.
Mr. Marsden's connection with the MORNING POST was not severed by
his return to England, and he was well enough to accept the post of
special correspondent of that journal in the suite of H.R.H., the
Prince of Wales on his Empire tour. From this he returned with the
Prince, apparently in much better health, but within a few days of his
landing he was taken suddenly ill, and died after a very brief
illness.
May this work be his crowning monument! In it he has performed an
immense service to the English-speaking world, and there can be little
doubt that it will take its place in the first rank of the English
versions of "THE PROTOCOLS of the Meetings of the LEARNED ELDERS OF
ZION." Table of Contents/ . . .
INTRODUCTION
Of the Protocols themselves little need be said in the way
of introduction. The book in which they are embodied was first
published in the year 1897 by Philip Stepanov for private circulation
among his intimate friends. The first time Nilus published them was in
1901 in a book called
The Great
Within the Small and reprinted in 1905. A copy of this is in
the British Museum bearing the date of its reception, August 10, 1906.
All copies that were known to exist in Russia were destroyed in the
Kerensky regime, and under his successors the possession of a copy by
anyone in Soviet land was a crime sufficient to ensure the owner's of
being shot on sight. The fact is in itself sufficient proof of the
genuineness of the Protocols. The Jewish journals, of course,
say that they are a forgery, leaving it to be understood that
Professor Nilus, who embodied them in a work of his own, had concocted
them for his own purposes.
Mr. Henry Ford, in an interview published in the New York WORLD,
February 17th, 1921, put the case for Nilus tersely and convincingly
thus:
Indeed they do!"The only statement I care to make about the PROTOCOLS is that they fit in with what is going on. They are sixteen years old, and they have fitted the world situation up to this time. THEY FIT IT NOW."
The word "Protocol" signifies a precis gummed on to the
front of a document, a draft of a document, minutes of proceedings. In
this instance, "Protocol" means minutes of the proceedings of
the Meetings of the Learned Elders of Zion. These Protocols
give the substance of addresses delivered to the innermost circle of
the Rulers of Zion. They reveal the converted plan of action of the
Jewish Nation developed through the ages and edited by the Elders
themselves up to date. Parts and summaries of the plan have been
published from time to time during the centuries as the secrets of the
Elders have leaked out. The claim of the Jews that the Protocols
are forgeries is in itself an admission of their genuineness, for they
NEVER ATTEMPT TO ANSWER THE FACTS corresponding to the THREATS which
the Protocols contain, and, indeed, the correspondence between
prophecy and fulfillment is too glaring to be set aside or obscured.
This the Jews well know and therefore evade.
Captain A.H.M. Ramsay records in his classic,
The Nameless
War: "According to a letter published in "Plain English"
(a weekly review published by the North British Publishing Co. and
edited by the late Lord Alfred Douglas) on 3rd September, 1921:-
"The Learned Elders have been in existence for a much longer period
than they have perhaps suspected. My friend, Mr. L. D. van Valckert,
of Amsterdam, has recently sent me a letter containing two extracts
from the Synagogue at Mulheim. The volume in which they are contained
was lost at some period during the Napoleonic Wars, and has recently
come into Mr. van Valckert's possession. It is written in German, and
contains extracts of letters sent and received by the authorities of
the Mulheim Synagogue. The first entry he sends me is of a letter
received:-
16th June, 1647.
From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.
"In return for financial support will advocate admission of Jews
to England: This however impossible while Charles living.
Charles cannot be executed without trial, adequate grounds for
which do not at present exist. Therefore advise that Charles be
assassinated, but will have nothing to do with arrangements for
procuring an assassin, though willing to help in his escape." In reply was dispatched the following:-
12th July, 1647.
To O.C. by E. Pratt.
"Will grant financial aid as soon as Charles removed and Jews admitted. Assassination too dangerous. Charles shall be given opportunity to escape: His recapture will make trial and execution possible. The support will be liberal, but useless to discuss terms until trial commences."
Captain Ramsay quotes Isaac Disraeli, father of Benjamin, Earl of
Beaconsfield, Britain's first Jewish Prime Minister, in his two volume
"Life of Charles I", published in 1851: "The English
Revolution under Charles I was unlike any preceding one . . . From
that time and event we contemplate in our history the phases of
revolution." There were many more to follow on similar lines,
notably in France. In 1897 a further important clue to these
mysterious happenings fell into Gentile hands in the shape of the
Protocols of the Elders of Zion.
In that document we read this remarkable sentence: "Remember the
French Revolution, the secrets of its preparation are well known to us
for it was entirely the work of our hands." (See Protocol No. III,
XIV).
In 1865 a certain Jewish Rabbi named Rzeichorn delivered a speech
at Prague. It is a very accurate summary of many aspects of the
Protocols
which would come to light several decades later and was published
eleven years later by Sir John Radcliff, who was assassinated shortly
afterwards, giving testimony to the powers of the secret organisation
of inner elite Jewry even then.
The presumption is strong that the Protocols were issued, or
reissued, at the First Zionist Congress held at Basle in 1897 under
the presidency of the Father of Modern Zionism, the late Theodore
Herzl.
There has been recently published a volume of Herzl's "Diaries," a
translation of some passages which appeared in the JEWISH CHRONICLE of
July 14, 1922. Herzl gives an account of his first visit to England in
1895, and his conversation with Colonel Goldsmid, a Jew brought up as
a Christian, an officer in the English Army, and at heart a Jew
Nationalist all the time. Goldsmid suggested to Herzl that the best
way of expropriating the English aristocracy, and so destroying their
power to protect the people of England against Jew domination, was to
put excessive taxes on the land. Herzl thought this an excellent idea,
and it is now to be found definitely embodied in Protocol VI!
The above extract from Herzl's DIARY is an extremely significant
bit of evidence bearing on the existence of the Jew World Plot and
authenticity of the Protocols, but any reader of intelligence
will be able from his own knowledge of recent history and from his own
experience to confirm the genuineness of every line of them, and it is
in the light of this LIVING comment that all readers are invited to
study Mr. Marsden's translation of this terribly inhuman document.
Here is what Dr. Ehrenpreis, Chief Rabbi of Sweden, said in 1924,
concerning the Protocols: "Long have I been well acquainted
with the contents of the Protocols, indeed for many years
before they were ever published in the Christian press. The Protocols
of the Elders of Zion were in point of fact not the original Protocols
at all, but a compressed extract of the same. Of the 70 Elders of
Zion, in the matter of origin and of the existence of the original
Protocols, there are only ten men in the entire world who know.
I participated with Dr. Herzl in the first Zionist Congress which
was held in Basle in 1897. Herzl was the most prominent figure at the
Jewish World Congress. Herzl foresaw, twenty years before we
experienced them, the revolution which brought the Great War, and he
prepared us for that which was to happen. He foresaw the splitting up
of Turkey, that England would obtain control of Palestine. We may
expect important developments in the world."
And here is another very significant circumstance.The present
successor of Herzl, as leader of the Zionist movement, Dr. Weizmann,
quoted one of these sayings at the send-off banquet given to Chief
Rabbi Hertz on October 6, 1920. The Chief Rabbi was on the point of
leaving for HIS Empire tour of H.R.H., the Prince of Wales. And this
is the "saying" of the Sages which Dr. Weizmann quoted: "A
beneficent protection which God has instituted in the life of the Jew
is that He has dispersed him all over the world." (JEWISH
GUARDIAN, Oct. 8, 1920.)
Now compare this with the last clause of but one of Protocol XI.
"God has granted to us, His Chosen People, the gift of dispersion, and from this, which appears to all eyes to be our weakness, has come forth all our strength, which has now brought us to the threshold of sovereignty over all the world."
The remarkable correspondence between these passages proves several
things. It proves that the Learned Elders exist. It proves that Dr.
Weizmann knows all about them. It proves that the desire for a
"National Home" in Palestine is only camouflage and an
infinitesimal part of the Jew's real object. It proves that the Jews
of the world have no intention of settling in Palestine or any
separate country, and that their annual prayer that they may all meet
"Next Year in Jerusalem" is merely a piece of their
characteristic make-believe. It also demonstrates that the Jews are
now a world menace, and that the Aryan races will have to domicile
them permanently out of Europe..
Table of Contents/ . . .
WHO ARE THE ELDERS?
This is a secret which has not been revealed. They are the Hidden
Hand. They are not the "Board of Deputies" (the Jewish
Parliament in England) or the "Universal Israelite Alliance"
which sits in Paris. But the late Walter Rathenau of the Allgemeiner
Electricitaets Gesellschaft has thrown a little light on the subject
and doubtless he was in possession of their names, being, in all
likelihood, one of the chief leaders himself. Writing in the WIENER
FREIE PRESSE, December 24, 1912, he said:
"Three hundred men, each of whom knows all the others, govern the fate of the European continent, and they elect their successors from their entourage."
In the year 1844, on the eve of the Jewish Revolution of 1848,
Benjamin Disraeli, whose real name was Israel, and who was a
"damped," or baptized Jew, published his novel, CONINGSBY, in
which occurs this ominous passage:
"The world is governed by very different personages from what is imagined by those who are not behind the scenes."
And he went on to show that these personages were all Jews.
Now that Providence has brought to the light of day these secret
Protocols all men may clearly see the hidden personages specified
by Disraeli at work "behind the scenes" of all the Governments. This
revelation entails on all peoples the grave responsibility of
examining and revising AU FOND their attitude towards the Race and
Nation which boasts of its survival over all Empires.
Notes I. - "Agentur" and "The Political."
There are two words in this translation which are unusual, the word
"AGENTUR" and "political" used as a substantive, AGENTUR appears to be
a word adopted from the original and it means the whole body of agents
and agencies made use of by the Elders, whether members of the tribe
or their Gentile tools.
By "the Political" Mr. Marsden means, not exactly the
"body politic" but the entire machinery of politics.
Notes II - The Symbolic Snake of Judaism.
Protocol III opens with a reference to the Symbolic Snake of
Judaism. In his Epilogue to the 1905 Edition of the Protocols, Nilus
gives the following interesting account of this symbol:
"According to the records of secret Jewish Zionism, Solomon and
other Jewish learned men already, in 929 B.C., thought out a scheme in
theory for a peaceful conquest of the whole universe by Zion. As
history developed, this scheme was worked out in detail and completed
by men who were subsequently initiated in this question. These learned
men decided by peaceful means to conquer the world for Zion with the
slyness of the Symbolic Snake, whose head was to represent those who
have been initiated into the plans of the Jewish administration, and
the body of the Snake to represent the Jewish people - the
administration was always kept secret, EVEN FROM THE JEWISH NATION
ITSELF. As this Snake penetrated into the hearts of the nations which
it encountered it undermined and devoured all the non-Jewish power of
these States. It is foretold that the Snake has still to finish its
work, strictly adhering to the designed plan, until the course which
it has to run is closed by the return of its head to Zion and until,
by this means, the Snake has completed its round of Europe and has
encircled it - and until, by dint of enchaining Europe, it has
encompassed the whole world. This it is to accomplish by using every
endeavor to subdue the other countries by an ECONOMICAL CONQUEST. The
return of the head of the Snake to Zion can only be accomplished after
the power of all the Sovereign of Europe has been laid low, that is to
say, when by means of economic crises and wholesale destruction
effected everywhere, there shall have been brought about a spiritual
demoralization and a moral corruption, chiefly with the assistance of
Jewish women masquerading as French, Italians, etc.. These are the
surest spreaders of licentiousness into the lives of the leading men
at the heads of nations. A map of the course of the Symbolic Snake is
shown as follows: - Its first stage in Europe was in 429 B.C. in
Greece, where, about the time of Pericles, the Snake first started
eating into the power of that country. The second stage was in Rome in
the time of Augustus, about 69 B.C.. The third in Madrid in the time
of Charles V, in A.D. 1552. The fourth in Paris about 1790, in the
time of Louis XVI. The fifth in London from 1814 onwards (after the
downfall of Napoleon). The sixth in Berlin in 1871 after the
Franco-Prussian war. The seventh in St. Petersburg, over which is
drawn the head of the Snake under the date of 1881. [This "Snake" is
now being drawn through the Americas and in the United States of
America, it has been partially identified as the "Council on Foreign
Relations" (C.F.R.) and the "Trilateral Commission"]. All these States
which the Snake traversed have had the foundations of their
constitutions shaken, Germany, with its apparent power, forming no
exception to the rule. In economic conditions, England and Germany are
spared, but only till the conquest of Russia is accomplished by the
Snake, on which at present [i.e., 1905] all its efforts are
concentrated. The further course of the Snake is not shown on this
map, but arrows indicate its next movement towards Moscow, Kieft and
Odessa. It is now well known to us to what extent the latter cities
form the centres of the militant Jewish race. Constantinople is shown
as the last stage of the Snake's course before it reaches Jerusalem.
(This map was drawn years before the occurrence of the "Young Turk" -
i.e., Jewish - Revolution in Turkey).
Notes III. - The term "Goyim," meaning
Gentile
or non-Jews, is used throughout the Protocols and is
retained by Mr. Marsden.
przion1.htm
PROTOCOL No. 1
1. ....Putting aside fine phrases we shall speak of the significance of each thought: by comparisons and deductions we shall throw light upon surrounding facts.2. What I am about to set forth, then, is our system from the two points of view, that of ourselves and that of the GOYIM [i.e., non-Jews].
3. It must be noted that men with bad instincts are more in number than the good, and therefore the best results in governing them are attained by violence and terrorisation, and not by academic discussions. Every man aims at power, everyone would like to become a dictator if only he could, and rare indeed are the men who would not be willing to sacrifice the welfare of all for the sake of securing their own welfare.
4. What has restrained the beasts of prey who are called men? What has served for their guidance hitherto?
5. In the beginnings of the structure of society, they were subjected to brutal and blind force; afterwards - to Law, which is the same force, only disguised. I draw the conclusion that by the law of nature, right lies in force.
6. Political freedom is an idea but not a fact. This idea one must know how to apply whenever it appears necessary with this bait of an idea to attract the masses of the people to one's party for the purpose of crushing another who is in authority. This task is rendered easier if the opponent has himself been infected with the idea of freedom, SO-CALLED LIBERALISM, and, for the sake of an idea, is willing to yield some of his power. It is precisely here that the triumph of our theory appears; the slackened reins of government are immediately, by the law of life, caught up and gathered together by a new hand, because the blind might of the nation cannot for one single day exist without guidance, and the new authority merely fits into the place of the old already weakened by liberalism.
GOLD
7. In our day the power which has replaced that of the rulers who were liberal is the power of Gold. Time was when Faith ruled. The idea of freedom is impossible of realization because no one knows how to use it with moderation. It is enough to hand over a people to self-government for a certain length of time for that people to be turned into a disorganized mob. From that moment on we get internecine strife which soon develops into battles between classes, in the midst of which States burn down and their importance is reduced to that of a heap of ashes.
8. Whether a State exhausts itself in its own convulsions, whether its internal discord brings it under the power of external foes - in any case it can be accounted irretrievably lost: IT IS IN OUR POWER. The despotism of Capital, which is entirely in our hands, reaches out to it a straw that the State, willy-nilly, must take hold of: if not - it goes to the bottom.
9. Should anyone of a liberal mind say that such reflections as the above are immoral, I would put the following questions: If every State has two foes and if in regard to the external foe it is allowed and not considered immoral to use every manner and art of conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to attack him by night or in superior numbers, then in what way can the same means in regard to a worse foe, the destroyer of the structure of society and the commonweal, be called immoral and not permissible?
10. Is it possible for any sound logical mind to hope with any success to guide crowds by the aid of reasonable counsels and arguments, when any objection or contradiction, senseless though it may be, can be made and when such objection may find more favor with the people, whose powers of reasoning are superficial? Men in masses and the men of the masses, being guided solely by petty passions, paltry beliefs, traditions and sentimental theorems, fall a prey to party dissension, which hinders any kind of agreement even on the basis of a perfectly reasonable argument. Every resolution of a crowd depends upon a chance or packed majority, which, in its ignorance of political secrets, puts forth some ridiculous resolution that lays in the administration a seed of anarchy.
11. The political has nothing in common with the moral. The ruler who is governed by the moral is not a skilled politician, and is therefore unstable on his throne. He who wishes to rule must have recourse both to cunning and to make-believe. Great national qualities, like frankness and honesty, are vices in politics, for they bring down rulers from their thrones more effectively and more certainly than the most powerful enemy. Such qualities must be the attributes of the kingdoms of the GOYIM, but we must in no wise be guided by them.
RIGHT IS MIGHT
12. Our right lies in force. The word "right" is an abstract thought and proved by nothing. The word means no more than: Give me what I want in order that thereby I may have a proof that I am stronger than you.
13. Where does right begin? Where does it end?
14. In any State in which there is a bad organization of authority, an impersonality of laws and of the rulers who have lost their personality amid the flood of rights ever multiplying out of liberalism, I find a new right - to attack by the right of the strong, and to scatter to the winds all existing forces of order and regulation, to reconstruct all institutions and to become the sovereign lord of those who have left to us the rights of their power by laying them down voluntarily in their liberalism.
15. Our power in the present tottering condition of all forms of power will be more invincible than any other, because it will remain invisible until the moment when it has gained such strength that no cunning can any longer undermine it.
16. Out of the temporary evil we are now compelled to commit will emerge the good of an unshakable rule, which will restore the regular course of the machinery of the national life, brought to naught by liberalism. The result justifies the means. Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
17. Before us is a plan in which is laid down strategically the line from which we cannot deviate without running the risk of seeing the labor of many centuries brought to naught.
18. In order to elaborate satisfactory forms of action it is necessary to have regard to the rascality, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is blind, senseless and un-reasoning force ever at the mercy of a suggestion from any side. The blind cannot lead the blind without bringing them into the abyss; consequently, members of the mob, upstarts from the people even though they should be as a genius for wisdom, yet having no understanding of the political, cannot come forward as leaders of the mob without bringing the whole nation to ruin.
19. Only one trained from childhood for independent rule can have understanding of the words that can be made up of the political alphabet.
20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgment, to deal with the affairs of the country, which cannot be mixed up with personal interest? Can they defend themselves from an external foe? It is unthinkable; for a plan broken up into as many parts as there are heads in the mob, loses all homogeneity, and thereby becomes unintelligible and impossible of execution.
WE ARE DESPOTS
21. It is only with a despotic ruler that plans can be elaborated extensively and clearly in such a way as to distribute the whole properly among the several parts of the machinery of the State: from this the conclusion is inevitable that a satisfactory form of government for any country is one that concentrates in the hands of one responsible person. Without an absolute despotism there can be no existence for civilization which is carried on not by the masses but by their guide, whosoever that person may be. The mob is savage, and displays its savagery at every opportunity. The moment the mob seizes freedom in its hands it quickly turns to anarchy, which in itself is the highest degree of savagery.
22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use of which comes along with freedom. It is not for us and ours to walk that road. The peoples of the GOYIM are bemused with alcoholic liquors; their youth has grown stupid on classicism and from early immorality, into which it has been inducted by our special agents - by tutors, lackeys, governesses in the houses of the wealthy, by clerks and others, by our women in the places of dissipation frequented by the GOYIM. In the number of these last I count also the so-called "society ladies," voluntary followers of the others in corruption and luxury.
23. Our countersign is - Force and Make-believe. Only force conquers in political affairs, especially if it be concealed in the talents essential to statesmen. Violence must be the principle, and cunning and make-believe the rule for governments which do not want to lay down their crowns at the feet of agents of some new power. This evil is the one and only means to attain the end, the good. Therefore we must not stop at bribery, deceit and treachery when they should serve towards the attainment of our end. In politics one must know how to seize the property of others without hesitation if by it we secure submission and sovereignty.
24. Our State, marching along the path of peaceful conquest, has the right to replace the horrors of war by less noticeable and more satisfactory sentences of death, necessary to maintain the terror which tends to produce blind submission. Just but merciless severity is the greatest factor of strength in the State: not only for the sake of gain but also in the name of duty, for the sake of victory, we must keep to the programme of violence and make-believe. The doctrine of squaring accounts is precisely as strong as the means of which it makes use. Therefore it is not so much by the means themselves as by the doctrine of severity that we shall triumph and bring all governments into subjection to our super-government. It is enough for them to know that we are too merciless for all disobedience to cease.
WE SHALL END LIBERTY
25. Far back in ancient times we were the first to cry among the masses of the people the words "Liberty, Equality, Fraternity," words many times repeated since these days by stupid poll-parrots who, from all sides around, flew down upon these baits and with them carried away the well-being of the world, true freedom of the individual, formerly so well guarded against the pressure of the mob. The would-be wise men of the GOYIM, the intellectuals, could not make anything out of the uttered words in their abstractedness; did not see that in nature there is no equality, cannot be freedom: that Nature herself has established inequality of minds, of characters, and capacities, just as immutably as she has established subordination to her laws: never stopped to think that the mob is a blind thing, that upstarts elected from among it to bear rule are, in regard to the political, the same blind men as the mob itself, that the adept, though he be a fool, can yet rule, whereas the non-adept, even if he were a genius, understands nothing in the political - to all those things the GOYIM paid no regard; yet all the time it was based upon these things that dynastic rule rested: the father passed on to the son a knowledge of the course of political affairs in such wise that none should know it but members of the dynasty and none could betray it to the governed. As time went on, the meaning of the dynastic transference of the true position of affairs in the political was lost, and this aided the success of our cause.
26. In all corners of the earth the words "Liberty, Equality, Fraternity," brought to our ranks, thanks to our blind agents, whole legions who bore our banners with enthusiasm. And all the time these words were canker-worms at work boring into the well-being of the GOYIM, putting an end everywhere to peace, quiet, solidarity and destroying all the foundations of the GOY States. As you will see later, this helped us to our triumph: it gave us the possibility, among other things, of getting into our hands the master card - the destruction of the privileges, or in other words of the very existence of the aristocracy of the GOYIM, that class which was the only defense peoples and countries had against us. On the ruins of the eternal and genealogical aristocracy of the GOYIM we have set up the aristocracy of our educated class headed by the aristocracy of money. The qualifications for this aristocracy we have established in wealth, which is dependent upon us, and in knowledge, for which our learned elders provide the motive force.
27. Our triumph has been rendered easier by the fact that in our relations with the men, whom we wanted, we have always worked upon the most sensitive chords of the human mind, upon the cash account, upon the cupidity, upon the insatiability for material needs of man; and each one of these human weaknesses, taken alone, is sufficient to paralyze initiative, for it hands over the will of men to the disposition of him who has bought their activities.
28. The abstraction of freedom has enabled us to persuade the mob in all countries that their government is nothing but the steward of the people who are the owners of the country, and that the steward may be replaced like a worn-out glove.
29. It is this possibility of replacing the representatives of the people which has placed at our disposal, and, as it were, given us the power of appointment.
Table of Contents/ . . .
PROTOCOL No. 2
1. It is indispensable for our purpose that wars, so far as possible, should not result in territorial gains: war will thus be brought on to the economic ground, where the nations will not fail to perceive in the assistance we give the strength of our predominance, and this state of things will put both sides at the mercy of our international AGENTUR; which possesses millions of eyes ever on the watch and unhampered by any limitations whatsoever. Our international rights will then wipe out national rights, in the proper sense of right, and will rule the nations precisely as the civil law of States rules the relations of their subjects among themselves.
2. The administrators, whom we shall choose from among the public, with strict regard to their capacities for servile obedience, will not be persons trained in the arts of government, and will therefore easily become pawns in our game in the hands of men of learning and genius who will be their advisers, specialists bred and reared from early childhood to rule the affairs of the whole world. As is well known to you, these specialists of ours have been drawing to fit them for rule the information they need from our political plans from the lessons of history, from observations made of the events of every moment as it passes. The GOYIM are not guided by practical use of unprejudiced historical observation, but by theoretical routine without any critical regard for consequent results. We need not, therefore, take any account of them - let them amuse themselves until the hour strikes, or live on hopes of new forms of enterprising pastime, or on the memories of all they have enjoyed. For them let that play the principal part which we have persuaded them to accept as the dictates of science (theory). It is with this object in view that we are constantly, by means of our press, arousing a blind confidence in these theories. The intellectuals of the GOYIM will puff themselves up with their knowledges and without any logical verification of them will put into effect all the information available from science, which our AGENTUR specialists have cunningly pieced together for the purpose of educating their minds in the direction we want.
DESTRUCTIVE EDUCATION
3. Do not suppose for a moment that these statements are empty words: think carefully of the successes we arranged for Darwinism, Marxism, Nietzsche-ism. To us Jews, at any rate, it should be plain to see what a disintegrating importance these directives have had upon the minds of the GOYIM.
4. It is indispensable for us to take account of the thoughts, characters, tendencies of the nations in order to avoid making slips in the political and in the direction of administrative affairs. The triumph of our system of which the component parts of the machinery may be variously disposed according to the temperament of the peoples met on our way, will fail of success if the practical application of it be not based upon a summing up of the lessons of the past in the light of the present.
5. In the hands of the States of to-day there is a great force that creates the movement of thought in the people, and that is the Press. The part played by the Press is to keep pointing our requirements supposed to be indispensable, to give voice to the complaints of the people, to express and to create discontent. It is in the Press that the triumph of freedom of speech finds its incarnation. But the GOYIM States have not known how to make use of this force; and it has fallen into our hands. Through the Press we have gained the power to influence while remaining ourselves in the shade; thanks to the Press we have got the GOLD in our hands, notwithstanding that we have had to gather it out of the oceans of blood and tears. But it has paid us, though we have sacrificed many of our people. Each victim on our side is worth in the sight of God a thousand GOYIM.
Table of Contents/ . . .
PROTOCOL No. 3
1. To-day I may tell you that our goal is now only a few steps off. There remains a small space to cross and the whole long path we have trodden is ready now to close its cycle of the Symbolic Snake, by which we symbolize our people. When this ring closes, all the States of Europe will be locked in its coil as in a powerful vice.
2. The constitution scales of these days will shortly break down, for we have established them with a certain lack of accurate balance in order that they may oscillate incessantly until they wear through the pivot on which they turn. The GOYIM are under the impression that they have welded them sufficiently strong and they have all along kept on expecting that the scales would come into equilibrium. But the pivots - the kings on their thrones - are hemmed in by their representatives, who play the fool, distraught with their own uncontrolled and irresponsible power. This power they owe to the terror which has been breathed into the palaces. As they have no means of getting at their people, into their very midst, the kings on their thrones are no longer able to come to terms with them and so strengthen themselves against seekers after power. We have made a gulf between the far-seeing Sovereign Power and the blind force of the people so that both have lost all meaning, for like the blind man and his stick, both are powerless apart.
3. In order to incite seekers after power to a misuse of power we have set all forces in opposition one to another, breaking up their liberal tendencies towards independence. To this end we have stirred up every form of enterprise, we have armed all parties, we have set up authority as a target for every ambition. Of States we have made gladiatorial arenas where a lot of confused issues contend ... A little more, and disorders and bankruptcy will be universal ...
4. Babblers, inexhaustible, have turned into oratorical contests the sittings of Parliament and Administrative Boards. Bold journalists and unscrupulous pamphleteers daily fall upon executive officials. Abuses of power will put the final touch in preparing all institutions for their overthrow and everything will fly skyward under the blows of the maddened mob.
POVERTY OUR WEAPON
5. All people are chained down to heavy toil by poverty more firmly than ever. They were chained by slavery and serfdom; from these, one way and another, they might free themselves. These could be settled with, but from want they will never get away. We have included in the constitution such rights as to the masses appear fictitious and not actual rights. All these so-called "Peoples Rights" can exist only in idea, an idea which can never be realized in practical life. What is it to the proletariat laborer, bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if journalists get the right to scribble any nonsense side by side with good stuff, once the proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from our table in return for their voting in favor of what we dictate, in favor of the men we place in power, the servants of our AGENTUR ... Republican rights for a poor man are no more than a bitter piece of irony, for the necessity he is under of toiling almost all day gives him no present use of them, but the other hand robs him of all guarantee of regular and certain earnings by making him dependent on strikes by his comrades or lockouts by his masters.
WE SUPPORT COMMUNISM
6. The people, under our guidance, have annihilated the aristocracy, who were their one and only defense and foster-mother for the sake of their own advantage which is inseparably bound up with the well-being of the people. Nowadays, with the destruction of the aristocracy, the people have fallen into the grips of merciless money-grinding scoundrels who have laid a pitiless and cruel yoke upon the necks of the workers.
7. We appear on the scene as alleged saviours of the worker from this oppression when we propose to him to enter the ranks of our fighting forces - Socialists, Anarchists, Communists - to whom we always give support in accordance with an alleged brotherly rule (of the solidarity of all humanity) of our SOCIAL MASONRY. The aristocracy, which enjoyed by law the labor of the workers, was interested in seeing that the workers were well fed, healthy, and strong. We are interested in just the opposite - in the diminution, the KILLING OUT OF THE GOYIM. Our power is in the chronic shortness of food and physical weakness of the worker because by all that this implies he is made the slave of our will, and he will not find in his own authorities either strength or energy to set against our will. Hunger creates the right of capital to rule the worker more surely than it was given to the aristocracy by the legal authority of kings.
8. By want and the envy and hatred which it engenders we shall move the mobs and with their hands we shall wipe out all those who hinder us on our way.
9. WHEN THE HOUR STRIKES FOR OUR SOVEREIGN LORD OF ALL THE WORLD TO BE CROWNED IT IS THESE SAME HANDS WHICH WILL SWEEP AWAY EVERYTHING THAT MIGHT BE A HINDRANCE THERETO. (The Biblical "Anti-Christ?")
10. The GOYIM have lost the habit of thinking unless prompted by the suggestions of our specialists. Therefore they do not see the urgent necessity of what we, when our kingdom comes, shall adopt at once, namely this, that IT IS ESSENTIAL TO TEACH IN NATIONAL SCHOOLS ONE SIMPLE, TRUE PIECE OF KNOWLEDGE, THE BASIS OF ALL KNOWLEDGE - THE KNOWLEDGE OF THE STRUCTURE OF HUMAN LIFE, OF SOCIAL EXISTENCE, WHICH REQUIRES DIVISION OF LABOR, AND, CONSEQUENTLY, THE DIVISION OF MEN INTO CLASSES AND CONDITIONS. It is essential for all to know that OWING TO DIFFERENCE IN THE OBJECTS OF HUMAN ACTIVITY THERE CANNOT BE ANY EQUALITY, that he, who by any act of his compromises a whole class, cannot be equally responsible before the law with him who affects no one but only his own honor. The true knowledge of the structure of society, into the secrets of which we do not admit the GOYIM, would demonstrate to all men that the positions and work must be kept within a certain circle, that they may not become a source of human suffering, arising from an education which does not correspond with the work which individuals are called upon to do. After a thorough study of this knowledge, the peoples will voluntarily submit to authority and accept such position as is appointed them in the State. In the present state of knowledge and the direction we have given to its development of the people, blindly believing things in print - cherishes - thanks to promptings intended to mislead and to its own ignorance - a blind hatred towards all conditions which it considers above itself, for it has no understanding of the meaning of class and condition.
JEWS WILL BE SAFE
11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS of an ECONOMIC CRISES, which will stop dealing on the exchanges and bring industry to a standstill. We shall create by all the secret subterranean methods open to us and with the aid of gold, which is all in our hands, A UNIVERSAL ECONOMIC CRISES WHEREBY WE SHALL THROW UPON THE STREETS WHOLE MOBS OF WORKERS SIMULTANEOUSLY IN ALL THE COUNTRIES OF EUROPE. These mobs will rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied from their cradles, and whose property they will then be able to loot.
12. "OURS" THEY WILL NOT TOUCH, BECAUSE THE MOMENT OF ATTACK WILL BE KNOWN TO US AND WE SHALL TAKE MEASURES TO PROTECT OUR OWN.
13. We have demonstrated that progress will bring all the GOYIM to the sovereignty of reason. Our despotism will be precisely that; for it will know how, by wise severities, to pacificate all unrest, to cauterize liberalism out of all institutions.
14. When the populace has seen that all sorts of concessions and indulgences are yielded it, in the same name of freedom it has imagined itself to be sovereign lord and has stormed its way to power, but, naturally like every other blind man, it has come upon a host of stumbling blocks. IT HAS RUSHED TO FIND A GUIDE, IT HAS NEVER HAD THE SENSE TO RETURN TO THE FORMER STATE and it has laid down its plenipotentiary powers at OUR feet. Remember the French Revolution, to which it was we who gave the name of "Great": the secrets of its preparations are well known to us for it was wholly the work of our hands.
15. Ever since that time we have been leading the peoples from one disenchantment to another, so that in the end they should turn also from us in favor of that KING-DESPOT OF THE BLOOD OF ZION, WHOM WE ARE PREPARING FOR THE WORLD.
16. At the present day we are, as an international force, invincible, because if attacked by some we are supported by other States. It is the bottomless rascality of the GOYIM peoples, who crawl on their bellies to force, but are merciless towards weakness, unsparing to faults and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism - it is those qualities which are aiding us to independence. From the premier-dictators of the present day, the GOYIM peoples suffer patiently and bear such abuses as for the least of them they would have beheaded twenty kings.
17. What is the explanation of this phenomenon, this curious inconsequence of the masses of the peoples in their attitude towards what would appear to be events of the same order?
18. It is explained by the fact that these dictators whisper to the peoples through their agents that through these abuses they are inflicting injury on the States with the highest purpose - to secure the welfare of the peoples, the international brotherhood of them all, their solidarity and equality of rights. Naturally they do not tell the peoples that this unification must be accomplished only under our sovereign rule.
19. And thus the people condemn the upright and acquit the guilty, persuaded ever more and more that it can do whatsoever it wishes. Thanks to this state of things, the people are destroying every kind of stability and creating disorders at every step.
20. The word "freedom" brings out the communities of men to fight against every kind of force, against every kind of authority even against God and the laws of nature. For this reason we, when we come into our kingdom, shall have to erase this word from the lexicon of life as implying a principle of brute force which turns mobs into bloodthirsty beasts.
21. These beasts, it is true, fall asleep again every time when they have drunk their fill of blood, and at such time can easily be riveted into their chains. But if they be not given blood they will not sleep and continue to struggle.
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PROTOCOL No. 4
1. Every republic passes through several stages. The first of these is comprised in the early days of mad raging by the blind mob, tossed hither and thither, right and left: the second is demagogy from which is born anarchy, and that leads inevitably to despotism - not any longer legal and overt, and therefore responsible despotism, but to unseen and secretly hidden, yet nevertheless sensibly felt despotism in the hands of some secret organization or other, whose acts are the more unscrupulous inasmuch as it works behind a screen, behind the backs of all sorts of agents, the changing of whom not only does not injuriously affect but actually aids the secret force by saving it, thanks to continual changes, from the necessity of expanding its resources on the rewarding of long services.2. Who and what is in a position to overthrow an invisible force? And this is precisely what our force is. GENTILE masonry blindly serves as a screen for us and our objects, but the plan of action of our force, even its very abiding-place, remains for the whole people an unknown mystery.WE SHALL DESTROY GOD
3. But even freedom might be harmless and have its place in the State economy without injury to the well-being of the peoples if it rested upon the foundation of faith in God, upon the brotherhood of humanity, unconnected with the conception of equality, which is negatived by the very laws of creation, for they have established subordination. With such a faith as this a people might be governed by a wardship of parishes, and would walk contentedly and humbly under the guiding hand of its spiritual pastor submitting to the dispositions of God upon earth. This is the reason why IT IS INDISPENSABLE FOR US TO UNDERMINE ALL FAITH, TO TEAR OUT OF THE MIND OF THE "GOYIM" THE VERY PRINCIPLE OF GOD-HEAD AND THE SPIRIT, AND TO PUT IN ITS PLACE ARITHMETICAL CALCULATIONS AND MATERIAL NEEDS.4. In order to give the GOYIM no time to think and take note, their minds must be diverted towards industry and trade. Thus, all the nations will be swallowed up in the pursuit of gain and in the race for it will not take note of their common foe. But again, in order that freedom may once for all disintegrate and ruin the communities of the GOYIM, we must put industry on a speculative basis: the result of this will be that what is withdrawn from the land by industry will slip through the hands and pass into speculation, that is, to our classes.5. The intensified struggle for superiority and shocks delivered to economic life will create, nay, have already created, disenchanted, cold and heartless communities. Such communities will foster a strong aversion towards the higher political and towards religion. Their only guide is gain, that is Gold, which they will erect into a veritable cult, for the sake of those material delights which it can give. Then will the hour strike when, not for the sake of attaining the good, not even to win wealth, but solely out of hatred towards the privileged, the lower classes of the GOYIM will follow our lead against our rivals for power, the intellectuals of the GOYIM.
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PROTOCOL No. 5
1. What form of administrative rule can be given to communities in which corruption has penetrated everywhere, communities where riches are attained only by the clever surprise tactics of semi-swindling tricks; where loseness reigns: where morality is maintained by penal measures and harsh laws but not by voluntarily accepted principles: where the feelings towards faith and country are obligated by cosmopolitan convictions? What form of rule is to be given to these communities if not that despotism which I shall describe to you later? We shall create an intensified centralization of government in order to grip in our hands all the forces of the community. We shall regulate mechanically all the actions of the political life of our subjects by new laws. These laws will withdraw one by one all the indulgences and liberties which have been permitted by the GOYIM, and our kingdom will be distinguished by a despotism of such magnificent proportions as to be at any moment and in every place in a position to wipe out any GOYIM who oppose us by deed or word.2. We shall be told that such a despotism as I speak of is not consistent with the progress of these days, but I will prove to you that it is.3. In the times when the peoples looked upon kings on their thrones as on a pure manifestation of the will of God, they submitted without a murmur to the despotic power of kings: but from the day when we insinuated into their minds the conception of their own rights they began to regard the occupants of thrones as mere ordinary mortals. The holy unction of the Lord's Anointed has fallen from the heads of kings in the eyes of the people, and when we also robbed them of their faith in God the might of power was flung upon the streets into the place of public proprietorship and was seized by us.MASSES LED BY LIES
4. Moreover, the art of directing masses and individuals by means of cleverly manipulated theory and verbiage, by regulations of life in common and all sorts of other quirks, in all which the GOYIM understand nothing, belongs likewise to the specialists of our administrative brain. Reared on analysis, observation, on delicacies of fine calculation, in this species of skill we have no rivals, any more than we have either in the drawing up of plans of political actions and solidarity. In this respect the Jesuits alone might have compared with us, but we have contrived to discredit them in the eyes of the unthinking mob as an overt organization, while we ourselves all the while have kept our secret organization in the shade. However, it is probably all the same to the world who is its sovereign lord, whether the head of Catholicism or our despot of the blood of Zion! But to us, the Chosen People, it is very far from being a matter of indifference.5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY A COALITION OF THE "GOYIM" OF ALL THE WORLD: but from this danger we are secured by the discord existing among them whose roots are so deeply seated that they can never now be plucked up. We have set one against another the personal and national reckonings of the GOYIM, religious and race hatreds, which we have fostered into a huge growth in the course of the past twenty centuries. This is the reason why there is not one State which would anywhere receive support if it were to raise its arm, for every one of them must bear in mind that any agreement against us would be unprofitable to itself. We are too strong - there is no evading our power. THE NATIONS CANNOT COME TO EVEN AN INCONSIDERABLE PRIVATE AGREEMENT WITHOUT OUR SECRETLY HAVING A HAND IN IT.6. PER ME REGES REGNANT. "It is through me that Kings reign." And it was said by the prophets that we were chosen by God Himself to rule over the whole earth. God has endowed us with genius that we may be equal to our task. Were genius in the opposite camp it would still struggle against us, but even so, a newcomer is no match for the old-established settler: the struggle would be merciless between us, such a fight as the world has never seen. Aye, and the genius on their side would have arrived too late. All the wheels of the machinery of all States go by the force of the engine, which is in our hands, and that engine of the machinery of States is - Gold. The science of political economy invented by our learned elders has for long past been giving royal prestige to capital.MONOPOLY CAPITAL
7. Capital, if it is to co-operate untrammeled, must be free to establish a monopoly of industry and trade: this is already being put in execution by an unseen hand in all quarters of the world. This freedom will give political force to those engaged in industry, and that will help to oppress the people. Nowadays it is more important to disarm the peoples than to lead them into war: more important to use for our advantage the passions which have burst into flames than to quench their fire: more important to eradicate them. THE PRINCIPLE OBJECT OF OUR DIRECTORATE CONSISTS IN THIS: TO DEBILITATE THE PUBLIC MIND BY CRITICISM; TO LEAD IT AWAY FROM SERIOUS REFLECTIONS CALCULATED TO AROUSE RESISTANCE; TO DISTRACT THE FORCES OF THE MIND TOWARDS A SHAM FIGHT OF EMPTY ELOQUENCE.8. In all ages the people of the world, equally with individuals, have accepted words for deeds, for THEY ARE CONTENT WITH A SHOW and rarely pause to note, in the public arena, whether promises are followed by performance. Therefore we shall establish show institutions which will give eloquent proof of their benefit to progress.9. We shall assume to ourselves the liberal physiognomy of all parties, of all directions, and we shall give that physiognomy a VOICE IN ORATORS WHO WILL SPEAK SO MUCH THAT THEY WILL EXHAUST THE PATIENCE OF THEIR HEARERS AND PRODUCE AN ABHORRENCE OF ORATORY.10. IN ORDER TO PUT PUBLIC OPINION INTO OUR HANDS WE MUST BRING IT INTO A STATE OF BEWILDERMENT BY GIVING EXPRESSION FROM ALL SIDES TO SO MANY CONTRADICTORY OPINIONS AND FOR SUCH LENGTH OF TIME AS WILL SUFFICE TO MAKE THE "GOYIM" LOSE THEIR HEADS IN THE LABYRINTH AND COME TO SEE THAT THE BEST THING IS TO HAVE NO OPINION OF ANY KIND IN MATTERS POLITICAL, which it is not given to the public to understand, because they are understood only by him who guides the public. This is the first secret.11. The second secret requisite for the success of our government is comprised in the following: To multiply to such an extent national failings, habits, passions, conditions of civil life, that it will be impossible for anyone to know where he is in the resulting chaos, so that the people in consequence will fail to understand one another. This measure will also serve us in another way, namely, to sow discord in all parties, to dislocate all collective forces which are still unwilling to submit to us, and to discourage any kind of personal initiative which might in any degree hinder our affair. THERE IS NOTHING MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has genius behind it, such initiative can do more than can be done by millions of people among whom we have sown discord. We must so direct the education of the GOYIM communities that whenever they come upon a matter requiring initiative they may drop their hands in despairing impotence. The strain which results from freedom of actions saps the forces when it meets with the freedom of another. From this collision arise grave moral shocks, disenchantments, failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWN THE "GOYIM" THAT THEY WILL BE COMPELLED TO OFFER US INTERNATIONAL POWER OF A NATURE THAT BY ITS POSITION WILL ENABLE US WITHOUT ANY VIOLENCE GRADUALLY TO ABSORB ALL THE STATE FORCES OF THE WORLD AND TO FORM A SUPER-GOVERNMENT. In place of the rulers of to-day we shall set up a bogey which will be called the Super-Government Administration. Its hands will reach out in all directions like nippers and its organization will be of such colossal dimensions that it cannot fail to subdue all the nations of the world. (League of Nations and subsequent United Nations Organization - Ed.).
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PROTOCOL No. 6
1. We shall soon begin to establish huge monopolies, reservoirs of colossal riches, upon which even large fortunes of the GOYIM will depend to such an extent that they will go to the bottom together with the credit of the States on the day after the political smash ... (Compulsory superannuation, Social Security).2. You gentlemen here present who are economists, just strike an estimate of the significance of this combination! ...3. In every possible way we must develop the significance of our Super-Government by representing it as the Protector and Benefactor of all those who voluntarily submit to us.4. The aristocracy of the GOYIM as a political force, is dead - We need not take it into account; but as landed proprietors they can still be harmful to us from the fact that they are self-sufficing in the resources upon which they live. It is essential therefore for us at whatever cost to deprive them of their land. This object will be best attained by increasing the burdens upon landed property - in loading lands with debts. These measures will check land-holding and keep it in a state of humble and unconditional submission.5. The aristocrats of the GOYIM, being hereditarily incapable of contenting themselves with little, will rapidly burn up and fizzle out.WE SHALL ENSLAVE GENTILES
6. At the same time we must intensively patronize trade and industry, but, first and foremost, speculation, the part played by which is to provide a counterpoise to industry: the absence of speculative industry will multiply capital in private hands and will serve to restore agriculture by freeing the land from indebtedness to the land banks. What we want is that industry should drain off from the land both labor and capital and by means of speculation transfer into our hands all the money of the world, and thereby throw all the GOYIM into the ranks of the proletariat. Then the GOYIM will bow down before us, if for no other reason but to get the right to exist.7. To complete the ruin of the industry of the GOYIM we shall bring to the assistance of speculation the luxury which we have developed among the GOYIM, that greedy demand for luxury which is swallowing up everything. WE SHALL RAISE THE RATE OF WAGES WHICH, HOWEVER, WILL NOT BRING ANY ADVANTAGE TO THE WORKERS, FOR, AT THE SAME TIME, WE SHALL PRODUCE A RISE IN PRICES OF THE FIRST NECESSARIES OF LIFE, ALLEGING THAT IT ARISES FROM THE DECLINE OF AGRICULTURE AND CATTLE-BREEDING: WE SHALL FURTHER UNDERMINE ARTFULLY AND DEEPLY SOURCES OF PRODUCTION, BY ACCUSTOMING THE WORKERS TO ANARCHY AND TO DRUNKENNESS AND SIDE BY SIDE THEREWITH TAKING ALL MEASURE TO EXTIRPATE FROM THE FACE OF THE EARTH ALL THE EDUCATED FORCES OF THE "GOYIM."8. IN ORDER THAT THE TRUE MEANING OF THINGS MAY NOT STRIKE THE "GOYIM" BEFORE THE PROPER TIME WE SHALL MASK IT UNDER AN ALLEGED ARDENT DESIRE TO SERVE THE WORKING CLASSES AND THE GREAT PRINCIPLES OF POLITICAL ECONOMY ABOUT WHICH OUR ECONOMIC THEORIES ARE CARRYING ON AN ENERGETIC PROPAGANDA.
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PROTOCOL No. 7
1. The intensification of armaments, the increase of police forces - are all essential for the completion of the aforementioned plans. What we have to get at is that there should be in all the States of the world, besides ourselves, only the masses of the proletariat, a few millionaires devoted to our interests, police and soldiers.2. Throughout all Europe, and by means of relations with Europe, in other continents also, we must create ferments, discords and hostility. Therein we gain a double advantage. In the first place we keep in check all countries, for they will know that we have the power whenever we like to create disorders or to restore order. All these countries are accustomed to see in us an indispensable force of coercion. In the second place, by our intrigues we shall tangle up all the threads which we have stretched into the cabinets of all States by means of the political, by economic treaties, or loan obligations. In order to succeed in this we must use great cunning and penetration during negotiations and agreements, but, as regards what is called the "official language," we shall keep to the opposite tactics and assume the mask of honesty and complacency. In this way the peoples and governments of the GOYIM, whom we have taught to look only at the outside whatever we present to their notice, will still continue to accept us as the benefactors and saviours of the human race.UNIVERSAL WAR
3. We must be in a position to respond to every act of opposition by war with the neighbors of that country which dares to oppose us: but if these neighbors should also venture to stand collectively together against us, then we must offer resistance by a universal war.4. The principal factor of success in the political is the secrecy of its undertakings: the word should not agree with the deeds of the diplomat.5. We must compel the governments of the GOYIM to take action in the direction favored by our widely conceived plan, already approaching the desired consummation, by what we shall represent as public opinion, secretly promoted by us through the means of that so-called "Great Power" - THE PRESS, WHICH, WITH A FEW EXCEPTIONS THAT MAY BE DISREGARDED, IS ALREADY ENTIRELY IN OUR HANDS.6. In a word, to sum up our system of keeping the governments of the goyim in Europe in check, we shall show our strength to one of them by terrorist attempts and to all, if we allow the possibility of a general rising against us, we shall respond with the guns of America or China or Japan. (The Russo-Japanese War of 1904-1905 - Ed.).
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PROTOCOL No. 8
1. We must arm ourselves with all the weapons which our opponents might employ against us. We must search out in the very finest shades of expression and the knotty points of the lexicon of law justification for those cases where we shall have to pronounce judgments that might appear abnormally audacious and unjust, for it is important that these resolutions should be set forth in expressions that shall seem to be the most exalted moral principles cast into legal form. (Genocide Convention? U.N. Declaration of the Rights of the Child?) Our directorate must surround itself with all these forces of civilization among which it will have to work. It will surround itself with publicists, practical jurists, administrators, diplomats and, finally, with persons prepared by a special super-educational training IN OUR SPECIAL SCHOOLS (Rhodes Scholars? London School of Economics?) These persons will have consonance of all the secrets of the social structure, they will know all the languages that can be made up by political alphabets and words; they will be made acquainted with the whole underside of human nature, with all its sensitive chords on which they will have to play. These chords are the cast of mind of the GOYIM, their tendencies, short-comings, vices and qualities, the particularities of classes and conditions. Needless to say that the talented assistants of authority, of whom I speak, will be taken not from among the GOYIM, who are accustomed to perform their administrative work without giving themselves the trouble to think what its aim is, and never consider what it is needed for. The administrators of the GOYIM sign papers without reading them, ( As Margaret Thatcher signed-away British sovereignty by the Maastricht Treaty? As Australian Parliamentarians signed over 2,000 U.N. Treaties . . . unread?) and they serve either for mercenary reasons or from ambition.2. We shall surround our government with a whole world of economists. That is the reason why economic sciences form the principal subject of the teaching given to the Jews. Around us again will be a whole constellation of bankers, industrialists, capitalists and - THE MAIN THING - MILLIONAIRES, BECAUSE IN SUBSTANCE EVERYTHING WILL BE SETTLED BY THE QUESTION OF FIGURES.3. For a time, until there will no longer be any risk in entrusting responsible posts in our State to our brother-Jews, we shall put them in the hands of persons whose past and reputation are such that between them and the people lies an abyss, persons who, in case of disobedience to our instructions, must face criminal charges or disappear - this in order to make them defend our interests to their last gasp.
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PROTOCOL No. 9
1. In applying our principles let attention be paid to the character of the people in whose country you live and act; a general, identical application of them, until such time as the people shall have been re-educated to our pattern, cannot have success. But by approaching their application cautiously you will see that not a decade will pass before the most stubborn character will change and we shall add a new people to the ranks of those already subdued by us.2. The words of the liberal, which are in effect the words of our masonic watchword, namely, "Liberty, Equality, Fraternity," will, when we come into our kingdom, be changed by us into words no longer of a watchword, but only an expression of idealism, namely, into "The right of liberty, the duty of equality, the ideal of brotherhood." That is how we shall put it, - and so we shall catch the bull by the horns ... DE FACTO we have already wiped out every kind of rule except our own, although DE JURE there still remain a good many of them. Nowadays, if any States raise a protest against us it is only PRO FORMA at our discretion and by our direction, for THEIR ANTI-SEMITISM IS INDISPENSABLE TO US FOR THE MANAGEMENT OF OUR LESSER BRETHREN. I will not enter into further explanations, for this matter has formed the subject of repeated discussions amongst us.JEWISH SUPER-STATE
3. For us there are not checks to limit the range of our activity. Our Super-Government subsists in extra-legal conditions which are described in the accepted terminology by the energetic and forcible word - Dictatorship. I am in a position to tell you with a clear conscience that at the proper time we, the law-givers, shall execute judgment and sentence, we shall slay and we shall spare, we, as head of all our troops, are mounted on the steed of the leader. We rule by force of will, because in our hands are the fragments of a once powerful party, now vanquished by us. AND THE WEAPONS IN OUR HANDS ARE LIMITLESS AMBITIONS, BURNING GREEDINESS, MERCILESS VENGEANCE, HATREDS AND MALICE.4. IT IS FROM US THAT THE ALL-ENGULFING TERROR PROCEEDS. WE HAVE IN OUR SERVICE PERSONS OF ALL OPINIONS, OF ALL DOCTRINES, RESTORATING MONARCHISTS, DEMAGOGUES, SOCIALISTS, COMMUNISTS, AND UTOPIAN DREAMERS OF EVERY KIND. We have harnessed them all to the task: EACH ONE OF THEM ON HIS OWN ACCOUNT IS BORING AWAY AT THE LAST REMNANTS OF AUTHORITY, IS STRIVING TO OVERTHROW ALL ESTABLISHED FORM OF ORDER. By these acts all States are in torture; they exhort to tranquility, are ready to sacrifice everything for peace: BUT WE WILL NOT GIVE THEM PEACE UNTIL THEY OPENLY ACKNOWLEDGE OUR INTERNATIONAL SUPER-GOVERNMENT, AND WITH SUBMISSIVENESS.5. The people have raised a howl about the necessity of settling the question of Socialism by way of an international agreement. DIVISION INTO FRACTIONAL PARTIES HAS GIVEN THEM INTO OUR HANDS, FOR, IN ORDER TO CARRY ON A CONTESTED STRUGGLE ONE MUST HAVE MONEY, AND THE MONEY IS ALL IN OUR HANDS.6. We might have reason to apprehend a union between the "clear-sighted" force of the GOY kings on their thrones and the "blind" force of the GOY mobs, but we have taken all the needful measure against any such possibility: between the one and the other force we have erected a bulwark in the shape of a mutual terror between them. In this way the blind force of the people remains our support and we, and we only, shall provide them with a leader and, of course, direct them along the road that leads to our goal.7. In order that the hand of the blind mob may not free itself from our guiding hand, we must every now and then enter into close communion with it, if not actually in person, at any rate through some of the most trusty of our brethren. When we are acknowledged as the only authority we shall discuss with the people personally on the market, places, and we shall instruct them on questings of the political in such wise as may turn them in the direction that suits us.8. Who is going to verify what is taught in the village schools? But what an envoy of the government or a king on his throne himself may say cannot but become immediately known to the whole State, for it will be spread abroad by the voice of the people.9. In order to annihilate the institutions of the GOYIM before it is time we have touched them with craft and delicacy, and have taken hold of the ends of the springs which move their mechanism. These springs lay in a strict but just sense of order; we have replaced them by the chaotic license of liberalism. We have got our hands into the administration of the law, into the conduct of elections, into the press, into liberty of the person, BUT PRINCIPALLY INTO EDUCATION AND TRAINING AS BEING THE CORNERSTONES OF A FREE EXISTENCE.CHRISTIAN YOUTH DESTROYED
10. WE HAVE FOOLED, BEMUSED AND CORRUPTED THE YOUTH OF THE "GOYIM" BY REARING THEM IN PRINCIPLES AND THEORIES WHICH ARE KNOWN TO US TO BE FALSE ALTHOUGH IT IS THAT THEY HAVE BEEN INCULCATED.11. Above the existing laws without substantially altering them, and by merely twisting them into contradictions of interpretations, we have erected something grandiose in the way of results. These results found expression in the fact that the INTERPRETATIONS MASKED THE LAW: afterwards they entirely hid them from the eyes of the governments owing to the impossibility of making anything out of the tangled web of legislation.12. This is the origin of the theory of course of arbitration.13. You may say that the GOYIM will rise upon us, arms in hand, if they guess what is going on before the time comes; but in the West we have against this a manoeuvre of such appalling terror that the very stoutest hearts quail - the undergrounds, metropolitans, those subterranean corridors which, before the time comes, will be driven under all the capitals and from whence those capitals will be blown into the air with all their organizations and archives.Forward to Next Page/ . . .
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PROTOCOL No. 10
1. To-day I begin with a repetition of what I said before, and I
BEG YOU TO BEAR IN MIND THAT GOVERNMENTS AND PEOPLE ARE CONTENT IN THE
POLITICAL WITH OUTSIDE APPEARANCES. And how, indeed, are the GOYIM to
perceive the underlying meaning of things when their representatives
give the best of their energies to enjoying themselves? For our policy
it is of the greatest importance to take cognizance of this detail; it
will be of assistance to us when we come to consider the division of
authority of property, of the dwelling, of taxation (the idea of
concealed taxes, of the reflex force of the laws. All these
questions are such as ought not to be touched upon directly and openly
before the people. In cases where it is indispensable to touch upon
them they must not be categorically named, it must merely be declared
without detailed exposition that the principles of contemporary law
are acknowledged by us. The reason of keeping silence in this respect
is that by not naming a principle we leave ourselves freedom of
action, to drop this or that out of it without attracting notice; if
they were all categorically named they would all appear to have been
already given.
2. The mob cherishes a special affection and respect for the
geniuses of political power and accepts all their deeds of violence
with the admiring response: "rascally, well, yes, it is rascally,
but it's clever! ... a trick, if you like, but how craftily played,
how magnificently done, what impudent audacity!" ...
OUR GOAL - WORLD POWER
3. We count upon attracting all nations to the task of erecting the
new fundamental structure, the project for which has been drawn up by
us. This is why, before everything, it is indispensable for us to arm
ourselves and to store up in ourselves that absolutely reckless
audacity and irresistible might of the spirit which in the person of
our active workers will break down all hindrances on our way.
4. WHEN WE HAVE ACCOMPLISHED OUR COUP D'ETAT WE SHALL SAY THEN TO
THE VARIOUS PEOPLES: "EVERYTHING HAS GONE TERRIBLY BADLY, ALL HAVE
BEEN WORN OUT WITH SUFFERING. WE ARE DESTROYING THE CAUSES OF YOUR
TORMENT - NATIONALITIES, FRONTIERS, DIFFERENCES OF COINAGES. YOU ARE
AT LIBERTY, OF COURSE, TO PRONOUNCE SENTENCE UPON US, BUT CAN IT
POSSIBLY BE A JUST ONE IF IT IS CONFIRMED BY YOU BEFORE YOU MAKE ANY
TRIAL OF WHAT WE ARE OFFERING YOU." ... THEN WILL THE MOB EXALT US
AND BEAR US UP IN THEIR HANDS IN A UNANIMOUS TRIUMPH OF HOPES AND
EXPECTATIONS. VOTING, WHICH WE HAVE MADE THE INSTRUMENT WHICH WILL SET
US ON THE THRONE OF THE WORLD BY TEACHING EVEN THE VERY SMALLEST UNITS
OF MEMBERS OF THE HUMAN RACE TO VOTE BY MEANS OF MEETINGS AND
AGREEMENTS BY GROUPS, WILL THEN HAVE SERVED ITS PURPOSES AND WILL PLAY
ITS PART THEN FOR THE LAST TIME BY A UNANIMITY OF DESIRE TO MAKE CLOSE
ACQUAINTANCE WITH US BEFORE CONDEMNING US.
5. TO SECURE THIS WE MUST HAVE EVERYBODY VOTE WITHOUT DISTINCTION
OF CLASSES AND QUALIFICATIONS, in order to establish an absolute
majority, which cannot be got from the educated propertied classes. In
this way, by inculcating in all a sense of self-importance, we shall
destroy among the GOYIM the importance of the family and its
educational value and remove the possibility of individual minds
splitting off, for the mob, handled by us, will not let them come to
the front nor even give them a hearing; it is accustomed to listen to
us only who pay it for obedience and attention. In this way we shall
create a blind, mighty force which will never be in a position to move
in any direction without the guidance of our agents set at its head by
us as leaders of the mob. The people will submit to this regime
because it will know that upon these leaders will depend its earnings,
gratifications and the receipt of all kinds of benefits.
6. A scheme of government should come ready made from one brain,
because it will never be clinched firmly if it is allowed to be split
into fractional parts in the minds of many. It is allowable,
therefore, for us to have cognizance of the scheme of action but not
to discuss it lest we disturb its artfulness, the interdependence of
its component parts, the practical force of the secret meaning of each
clause. To discuss and make alterations in a labor of this kind by
means of numerous votings is to impress upon it the stamp of all
ratiocinations and misunderstandings which have failed to penetrate
the depth and nexus of its plottings. We want our schemes to be
forcible and suitably concocted. Therefore WE OUGHT NOT TO FLING THE
WORK OF GENIUS OF OUR GUIDE to the fangs of the mob or even of a
select company.
7. These schemes will not turn existing institutions upside down
just yet. They will only effect changes in their economy and
consequently in the whole combined movement of their progress, which
will thus be directed along the paths laid down in our schemes.
POISON OF LIBERALISM
8. Under various names there exists in all countries approximately
one and the same thing. Representation, Ministry, Senate, State
Council, Legislative and Executive Corps. I need not explain to you
the mechanism of the relation of these institutions to one another,
because you are aware of all that; only take note of the fact that
each of the above-named institutions corresponds to some important
function of the State, and I would beg you to remark that the word
"important" I apply not to the institution but to the function,
consequently it is not the institutions which are important but their
functions. These institutions have divided up among themselves all the
functions of government - administrative, legislative, executive,
wherefore they have come to operate as do the organs in the human
body. If we injure one part in the machinery of State, the State falls
sick, like a human body, and ... will die.
9. When we introduced into the State organism the poison of
Liberalism its whole political complexion underwent a change. States
have been seized with a mortal illness - blood poisoning. All that
remains is to await the end of their death agony.
10. Liberalism produced Constitutional States, which took the place
of what was the only safeguard of the GOYIM, namely, Despotism; and A
CONSTITUTION, AS YOU WELL KNOW, IS NOTHING ELSE BUT A SCHOOL OF
DISCORDS, misunderstandings, quarrels, disagreements, fruitless party
agitations, party whims - in a word, a school of everything that
serves to destroy the personality of State activity. THE TRIBUNE OF
THE "TALKERIES" HAS, NO LESS EFFECTIVELY THAN THE PRESS, CONDEMNED THE
RULERS TO INACTIVITY AND IMPOTENCE, and thereby rendered them useless
and superfluous, for which reason indeed they have been in many
countries deposed. THEN IT WAS THAT THE ERA OF REPUBLICS BECOME
POSSIBLE OF REALIZATION; AND THEN IT WAS THAT WE REPLACED THE RULER BY
A CARICATURE OF A GOVERNMENT - BY A PRESIDENT, TAKEN FROM THE MOB,
FROM THE MIDST OF OUR PUPPET CREATURES, OR SLAVES. This was the
foundation of the mine which we have laid under the GOY people, I
should rather say, under the GOY peoples.
WE NAME PRESIDENTS
11. In the near future we shall establish the responsibility of
presidents.
12. By that time we shall be in a position to disregard forms in
carrying through matters for which our impersonal puppet will be
responsible. What do we care if the ranks of those striving for power
should be thinned, if there should arise a deadlock from the
impossibility of finding presidents, a deadlock which will finally
disorganize the country? ...
13. In order that our scheme may produce this result we shall
arrange elections in favor of such presidents as have in their past
some dark, undiscovered stain, some "Panama" or other - then they will
be trustworthy agents for the accomplishment of our plans out of fear
of revelations and from the natural desire of everyone who has
attained power, namely, the retention of the privileges, advantages
and honor connected with the office of president. The chamber of
deputies will provide cover for, will protect, will elect presidents,
but we shall take from it the right to propose new, or make changes in
existing laws, for this right will be given by us to the responsible
president, a puppet in our hands. Naturally, the authority of the
presidents will then become a target for every possible form of
attack, but we shall provide him with a means of self-defense in the
right of an appeal to the people, for the decision of the people over
the heads of their representatives, that is to say, an appeal to that
same blind slave of ours - the majority of the mob. Independently of
this we shall invest the president with the right of declaring a state
of war. We shall justify this last right on the ground that the
president as chief of the whole army of the country must have it at
his disposal, in case of need for the defense of the new republican
constitution, the right to defend which will belong to him as the
responsible representative of this constitution. (Iran? Grenada?
Kuwait? Iraq? Panama? Somalia? Bosnia? Kosovo? Indonesia?)
14. It is easy to understand that in these conditions the key of
the shrine will lie in our hands, and no one outside ourselves will
any longer direct the force of legislation.
15. Besides this we shall, with the introduction of the new
republican constitution, take from the Chamber the right of
interpolation on government measures, on the pretext of preserving
political secrecy, and, further, we shall by the new constitution
reduce the number of representatives to a minimum, thereby
proportionately reducing political passions and the passion for
politics. If, however, they should, which is hardly to be expected,
burst into flame, even in this minimum, we shall nullify them by a
stirring appeal and a reference to the majority of the whole people
... Upon the president will depend the appointment of presidents and
vice-presidents of the Chamber and the Senate. Instead of constant
sessions of Parliaments we shall reduce their sittings to a few
months. Moreover, the president, as chief of the executive power, will
have the right to summon and dissolve Parliament, and, in the latter
case, to prolong the time for the appointment of a new parliamentary
assembly. But in order that the consequences of all these acts which
in substance are illegal, should not, prematurely for our plans, fall
upon the responsibility established by us of the president, WE SHALL
INSTIGATE MINISTERS AND OTHER OFFICIALS OF THE HIGHER ADMINISTRATION
ABOUT THE PRESIDENT TO EVADE HIS DISPOSITIONS BY TAKING MEASURES OF
THEIR OWN, for doing which they will be made the scapegoats in his
place ... This part we especially recommend to be given to be played
by the Senate, the Council of State, or the Council of Ministers, but
not to an individual official.
16. The president will, at our discretion, interpret the sense of
such of the existing laws as admit of various interpretation; he will
further annul them when we indicate to him the necessity to do so,
besides this, he will have the right to propose temporary laws, and
even new departures in the government constitutional working, the
pretext both for the one and the other being the requirements for the
supreme welfare of the State. (Presidential Decrees such as F.D.R.
employed to debase the US dollar and steal the gold and to place the
U.S. under a permanent State of Emergency and War against its own
citizens?) WE SHALL DESTROY
17. By such measure we shall obtain the power of destroying little
by little, step by step, all that at the outset when we enter on our
rights, we are compelled to introduce into the constitutions of States
to prepare for the transition to an imperceptible abolition of every
kind of constitution, and then the time is come to turn every form of
government into OUR DESPOTISM.
18. The recognition of our despot may also come before the
destruction of the constitution; the moment for this recognition will
come when the peoples, utterly wearied by the irregularities and
incompetence - a matter which we shall arrange for - of their rulers,
will clamor: "Away with them and give us one king over all the
earth who will unite us and annihilate the causes of disorders -
frontiers, nationalities, religions, State debts - who will give us
peace and quiet which we cannot find under our rulers and
representatives."
19. But you yourselves perfectly well know that TO PRODUCE THE
POSSIBILITY OF THE EXPRESSION OF SUCH WISHES BY ALL THE NATIONS IT IS
INDISPENSABLE TO TROUBLE IN ALL COUNTRIES THE PEOPLE'S RELATIONS WITH
THEIR GOVERNMENTS SO AS TO UTTERLY EXHAUST HUMANITY WITH DISSENSION,
HATRED, STRUGGLE, ENVY AND EVEN BY THE USE OF TORTURE, BY STARVATION,
BY THE INOCULATION OF DISEASES, BY WANT, SO THAT THE "GOYIM" SEE NO
OTHER ISSUE THAN TO TAKE REFUGE IN OUR COMPLETE SOVEREIGNTY IN MONEY
AND IN ALL ELSE.
20. But if we give the nations of the world a breathing space the
moment we long for is hardly likely ever to arrive.
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PROTOCOL No. 11
1. The State Council has been, as it were, the emphatic expression
of the authority of the ruler: it will be, as the "show" part
of the Legislative Corps, what may be called the editorial committee
of the laws and decrees of the ruler.
2. This, then, is the program of the new constitution. We shall
make Law, Right and Justice (1) in the guise of proposals to the
Legislative Corps, (2) by decrees of the president under the guise of
general regulations, of orders of the Senate and of resolutions of the
State Council in the guise of ministerial orders, (3) and in case a
suitable occasion should arise - in the form of a revolution in the
State.
3. Having established approximately the MODUS AGENDI we will occupy
ourselves with details of those combinations by which we have still to
complete the revolution in the course of the machinery of State in the
direction already indicated. By these combinations I mean the freedom
of the Press, the right of association, freedom of conscience, the
voting principle, and many another that must disappear for ever from
the memory of man, or undergo a radical alteration the day after the
promulgation of the new constitution. It is only at the moment that we
shall be able at once to announce all our orders, for, afterwards,
every noticeable alteration will be dangerous, for the following
reasons: if this alteration be brought in with harsh severity and in a
sense of severity and limitations, it may lead to a feeling of despair
caused by fear of new alterations in the same direction; if, on the
other hand, it be brought in a sense of further indulgences it will be
said that we have recognized our own wrong-doing and this will destroy
the prestige of the infallibility of our authority, or else it will be
said that we have become alarmed and are compelled to show a yielding
disposition, for which we shall get no thanks because it will be
supposed to be compulsory ... Both the one and the other are injurious
to the prestige of the new constitution. What we want is that from the
first moment of its promulgation, while the peoples of the world are
still stunned by the accomplished fact of the revolution, still in a
condition of terror and uncertainty, they should recognize once for
all that we are so strong, so inexpugnable, so super-abundantly filled
with power, that in no case shall we take any account of them, and so
far from paying any attention to their opinions or wishes, we are
ready and able to crush with irresistible power all expression or
manifestation thereof at every moment and in every place, that we have
seized at once everything we wanted and shall in no case divide our
power with them ... Then in fear and trembling they will close their
eyes to everything, and be content to await what will be the end of it
all.
WE ARE WOLVES
4. The GOYIM are a flock of sheep, and we are their wolves. And you
know what happens when the wolves get hold of the flock? ....
5. There is another reason also why they will close their eyes: for
we shall keep promising them to give back all the liberties we have
taken away as soon as we have quelled the enemies of peace and tamed
all parties ....
6. It is not worth to say anything about how long a time they will
be kept waiting for this return of their liberties ....
7. For what purpose then have we invented this whole policy and
insinuated it into the minds of the GOY without giving them any chance
to examine its underlying meaning? For what, indeed, if not in order
to obtain in a roundabout way what is for our scattered tribe
unattainable by the direct road? It is this which has served as the
basis for our organization of SECRET MASONRY WHICH IS NOT KNOWN TO,
AND AIMS WHICH ARE NOT EVEN SO MUCH AS SUSPECTED BY, THESE "GOY"
CATTLE, ATTRACTED BY US INTO THE "SHOW" ARMY OF MASONIC LODGES
IN ORDER TO THROW DUST IN THE EYES OF THEIR FELLOWS.
8. God has granted to us, His Chosen People, the gift of the
dispersion, and in this which appears in all eyes to be our weakness,
has come forth all our strength, which has now brought us to the
threshold of sovereignty over all the world.
9. There now remains not much more for us to build up upon the
foundation we have laid.
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PROTOCOL No. 12
1. The word "freedom," which can be interpreted in various ways, is defined by us as follows -2. Freedom is the right to do what which the law allows. This interpretation of the word will at the proper time be of service to us, because all freedom will thus be in our hands, since the laws will abolish or create only that which is desirable for us according to the aforesaid program.
3. We shall deal with the press in the following way: what is the
part played by the press to-day? It serves to excite and inflame those
passions which are needed for our purpose or else it serves selfish
ends of parties. It is often vapid, unjust, mendacious, and the
majority of the public have not the slightest idea what ends the press
really serves. We shall saddle and bridle it with a tight curb: we
shall do the same also with all productions of the printing press, for
where would be the sense of getting rid of the attacks of the press if
we remain targets for pamphlets and books? The produce of publicity,
which nowadays is a source of heavy expense owing to the necessity of
censoring it, will be turned by us into a very lucrative source of
income to our State: we shall lay on it a special stamp tax and
require deposits of caution-money before permitting the establishment
of any organ of the press or of printing offices; these will then have
to guarantee our government against any kind of attack on the part of
the press. For any attempt to attack us, if such still be possible, we
shall inflict fines without mercy. Such measures as stamp tax, deposit
of caution-money and fines secured by these deposits, will bring in a
huge income to the government. It is true that party organs might not
spare money for the sake of publicity, but these we shall shut up at
the second attack upon us. No one shall with impunity lay a finger on
the aureole of our government infallibility. The pretext for stopping
any publication will be the alleged plea that it is agitating the
public mind without occasion or justification. I BEG YOU TO NOTE THAT
AMONG THOSE MAKING ATTACKS UPON US WILL ALSO BE ORGANS ESTABLISHED BY
US, BUT THEY WILL ATTACK EXCLUSIVELY POINTS THAT WE HAVE
PRE-DETERMINED TO ALTER.
WE CONTROL THE PRESS
4. NOT A SINGLE ANNOUNCEMENT WILL REACH THE PUBLIC WITHOUT OUR
CONTROL. Even now this is already being attained by us inasmuch as all
news items are received by a few agencies, in whose offices they are
focused from all parts of the world. These agencies will then be
already entirely ours and will give publicity only to what we dictate
to them.
5. If already now we have contrived to possess ourselves of the
minds of the GOY communities to such an extent the they all come near
looking upon the events of the world through the colored glasses of
those spectacles we are setting astride their noses; if already now
there is not a single State where there exist for us any barriers to
admittance into what GOY stupidity calls State secrets: what will our
positions be then, when we shall be acknowledged supreme lords of the
world in the person of our king of all the world ....
6. Let us turn again to the FUTURE OF THE PRINTING PRESS. Every one
desirous of being a publisher, librarian, or printer, will be obliged
to provide himself with the diploma instituted therefore, which, in
case of any fault, will be immediately impounded. With such measures
THE INSTRUMENT OF THOUGHT WILL BECOME AN EDUCATIVE MEANS ON THE HANDS
OF OUR GOVERNMENT, WHICH WILL NO LONGER ALLOW THE MASS OF THE NATION
TO BE LED ASTRAY IN BY-WAYS AND FANTASIES ABOUT THE BLESSINGS OF
PROGRESS. Is there any one of us who does not know that these phantom
blessings are the direct roads to foolish imaginings which give birth
to anarchical relations of men among themselves and towards authority,
because progress, or rather the idea of progress, has introduced the
conception of every kind of emancipation, but has failed to establish
its limits .... All the so-called liberals are anarchists, if not in
fact, at any rate in thought. Every one of them in hunting after
phantoms of freedom, and falling exclusively into license, that is,
into the anarchy of protest for the sake of protest....
FREE PRESS DESTROYED
7. We turn to the periodical press. We shall impose on it, as on all printed matter, stamp taxes per sheet and deposits of caution-money, and books of less than 30 sheets will pay double. We shall reckon them as pamphlets in order, on the one hand, to reduce the number of magazines, which are the worst form of printed poison, and, on the other, in order that this measure may force writers into such lengthy productions that they will be little read, especially as they will be costly. At the same time what we shall publish ourselves to influence mental development in the direction laid down for our profit will be cheap and will be read voraciously. The tax will bring vapid literary ambitions within bounds and the liability to penalties will make literary men dependent upon us. And if there should be any found who are desirous of writing against us, they will not find any person eager to print their productions. Before accepting any production for publication in print, the publisher or printer will have to apply to the authorities for permission to do so. Thus we shall know beforehand of all tricks preparing against us and shall nullify them by getting ahead with explanations on the subject treated of.
8. Literature and journalism are two of the most important
educative forces, and therefore our government will become proprietor
of the majority of the journals. This will neutralize the injurious
influence of the privately-owned press and will put us in possession
of a tremendous influence upon the public mind .... If we give permits
for ten journals, we shall ourselves found thirty, and so on in the
same proportion. This, however, must in no wise be suspected by the
public. For which reason all journals published by us will be of the
most opposite, in appearance, tendencies and opinions, thereby
creating confidence in us and bringing over to us quite unsuspicious
opponents, who will thus fall into our trap and be rendered harmless.
9. In the front rank will stand organs of an official character.
They will always stand guard over our interests, and therefore their
influence will be comparatively insignificant.
10. In the second rank will be the semi-official organs, whose part
it will be to attack the tepid and indifferent.
11. In the third rank we shall set up our own, to all appearance,
opposition, which, in at least one of its organs, will present what
looks like the very antipodes to us. Our real opponents at heart will
accept this simulated opposition as their own and will show us their
cards.
12. All our newspapers will be of all possible complexions --
aristocratic, republican, revolutionary, even anarchical - for so
long, of course, as the constitution exists .... Like the Indian idol
"Vishnu" they will have a hundred hands, and every one of them
will have a finger on any one of the public opinions as required. When
a pulse quickens these hands will lead opinion in the direction of our
aims, for an excited patient loses all power of judgment and easily
yields to suggestion. Those fools who will think they are repeating
the opinion of a newspaper of their own camp will be repeating our
opinion or any opinion that seems desirable for us. In the vain belief
that they are following the organ of their party they will, in fact,
follow the flag which we hang out for them.
13. In order to direct our newspaper militia in this sense we must
take special and minute care in organizing this matter. Under the
title of central department of the press we shall institute literary
gatherings at which our agents will without attracting attention issue
the orders and watchwords of the day. By discussing and controverting,
but always superficially, without touching the essence of the matter,
our organs will carry on a sham fight fusillade with the official
newspapers solely for the purpose of giving occasion for us to express
ourselves more fully than could well be done from the outset in
official announcements, whenever, of course, that is to our advantage.
14. THESE ATTACKS UPON US WILL ALSO SERVE ANOTHER PURPOSE, NAMELY,
THAT OUR SUBJECTS WILL BE CONVINCED TO THE EXISTENCE OF FULL FREEDOM
OF SPEECH AND SO GIVE OUR AGENTS AN OCCASION TO AFFIRM THAT ALL ORGANS
WHICH OPPOSE US ARE EMPTY BABBLERS, since they are incapable of
finding any substantial objections to our orders.
ONLY LIES PRINTED
15. Methods of organization like these, imperceptible to the public
eye but absolutely sure, are the best calculated to succeed in
bringing the attention and the confidence of the public to the side of
our government. Thanks to such methods we shall be in a position as
from time to time may be required, to excite or to tranquillize the
public mind on political questions, to persuade or to confuse,
printing now truth, now lies, facts or their contradictions, according
as they may be well or ill received, always very cautiously feeling
our ground before stepping upon it .... WE SHALL HAVE A SURE TRIUMPH
OVER OUR OPPONENTS SINCE THEY WILL NOT HAVE AT THEIR DISPOSITION
ORGANS OF THE PRESS IN WHICH THEY CAN GIVE FULL AND FINAL EXPRESSION
TO THEIR VIEWS owing to the aforesaid methods of dealing with the
press. We shall not even need to refute them except very
superficially.
16. Trial shots like these, fired by us in the third rank of our
press, in case of need, will be energetically refuted by us in our
semi-official organs.
17. Even nowadays, already, to take only the French press, there
are forms which reveal masonic solidarity in acting on the watchword:
all organs of the press are bound together by professional secrecy;
like the augurs of old, not one of their numbers will give away the
secret of his sources of information unless it be resolved to make
announcement of them. Not one journalist will venture to betray this
secret, for not one of them is ever admitted to practice literature
unless his whole past has some disgraceful sore or other .... These
sores would be immediately revealed. So long as they remain the secret
of a few the prestige of the journalist attacks the majority of the
country - the mob follow after him with enthusiasm.
18. Our calculations are especially extended to the provinces. It
is indispensable for us to inflame there those hopes and impulses with
which we could at any moment fall upon the capital, and we shall
represent to the capitals that these expressions are the independent
hopes and impulses of the provinces. Naturally, the source of them
will be always one and the same - ours. WHAT WE NEED IS THAT, UNTIL
SUCH TIME AS WE ARE IN THE PLENITUDE POWER, THE CAPITALS SHOULD FIND
THEMSELVES STIFLED BY THE PROVINCIAL OPINION OF THE NATIONS, I.E., OF
A MAJORITY ARRANGED BY OUR AGENTUR. What we need is that at the
psychological moment the capitals should not be in a position to
discuss an accomplished fact for the simple reason, if for no other,
that it has been accepted by the public opinion of a majority in the
provinces.
19. WHEN WE ARE IN THE PERIOD OF THE NEW REGIME TRANSITIONAL TO
THAT OF OUR ASSUMPTION OF FULL SOVEREIGNTY WE MUST NOT ADMIT ANY
REVELATION BY THE PRESS OF ANY FORM OF PUBLIC DISHONESTY; IT IS
NECESSARY THAT THE NEW REGIME SHOULD BE THOUGHT TO HAVE SO PERFECTLY
CONTENDED EVERYBODY THAT EVEN CRIMINALITY HAS DISAPPEARED ... Cases of
the manifestation of criminality should remain known only to their
victims and to chance witnesses - no more.
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PROTOCOL No. 13
1. The need for daily bread forces the GOYIM to keep silence and be our humble servants. Agents taken on to our press from among the GOYIM will at our orders discuss anything which it is inconvenient for us to issue directly in official documents, and we meanwhile, quietly amid the din of the discussion so raised, shall simply take and carry through such measures as we wish and then offer them to the public as an accomplished fact. No one will dare to demand the abrogation of a matter once settled, all the more so as it will be represented as an improvement ... And immediately the press will distract the current of thought towards, new questions, (have we not trained people always to be seeking something new?). Into the discussions of these new questions will throw themselves those of the brainless dispensers of fortunes who are not able even now to understand that they have not the remotest conception about the matters which they undertake to discuss. Questions of the political are unattainable for any save those who have guided it already for many ages, the creators.2. From all this you will see that in securing the opinion of the mob we are only facilitating the working of our machinery, and you may remark that it is not for actions but for words issued by us on this or that question that we seem to seek approval. We are constantly making public declaration that we are guided in all our undertakings by the hope, joined to the conviction, that we are serving the common weal.WE DECEIVE WORKERS
3. In order to distract people who may be too troublesome from discussions of questions of the political we are now putting forward what we allege to be new questions of the political, namely, questions of industry. In this sphere let them discuss themselves silly! The masses are agreed to remain inactive, to take a rest from what they suppose to be political (which we trained them to in order to use them as a means of combating the GOY governments) only on condition of being found new employments, in which we are prescribing them something that looks like the same political object. In order that the masses themselves may not guess what they are about WE FURTHER DISTRACT THEM WITH AMUSEMENTS, GAMES, PASTIMES, PASSIONS, PEOPLE'S PALACES .... SOON WE SHALL BEGIN THROUGH THE PRESS TO PROPOSE COMPETITIONS IN ART, IN SPORT IN ALL KINDS: these interests will finally distract their minds from questions in which we should find ourselves compelled to oppose them. Growing more and more unaccustomed to reflect and form any opinions of their own, people will begin to talk in the same tone as we because we alone shall be offering them new directions for thought ... of course through such persons as will not be suspected of solidarity with us.4. The part played by the liberals, utopian dreamers, will be finally played out when our government is acknowledged. Till such time they will continue to do us good service. Therefore we shall continue to direct their minds to all sorts of vain conceptions of fantastic theories, new and apparently progressive: for have we not with complete success turned the brainless heads of the GOYIM with progress, till there is not among the GOYIM one mind able to perceive that under this word lies a departure from truth in all cases where it is not a question of material inventions, for truth is one, and in it there is no place for progress. Progress, like a fallacious idea, serves to obscure truth so that none may know it except us, the Chosen of God, its guardians.5. When, we come into our kingdom our orators will expound great problems which have turned humanity upside down in order to bring it at the end under our beneficent rule.6. Who will ever suspect then that ALL THESE PEOPLES WERE STAGE-MANAGED BY US ACCORDING TO A POLITICAL PLAN WHICH NO ONE HAS SO MUCH AS GUESSED AT IN THE COURSE OF MANY CENTURIES?
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PROTOCOL No. 14
1. When we come into our kingdom it will be undesirable for us that there should exist any other religion than ours of the One God with whom our destiny is bound up by our position as the Chosen People and through whom our same destiny is united with the destinies of the world. We must therefore sweep away all other forms of belief. If this gives birth to the atheists whom we see to-day, it will not, being only a transitional stage, interfere with our views, but will serve as a warning for those generations which will hearken to our preaching of the religion of Moses, that, by its stable and thoroughly elaborated system has brought all the peoples of the world into subjection to us. Therein we shall emphasize its mystical right, on which, as we shall say, all its educative power is based .... Then at every possible opportunity we shall publish articles in which we shall make comparisons between our beneficent rule and those of past ages. The blessing of tranquillity, though it be a tranquillity forcibly brought about by centuries of agitation, will throw into higher relief the benefits to which we shall point. The errors of the GOYIM governments will be depicted by us in the most vivid hues. We shall implant such an abhorrence of them that the peoples will prefer tranquillity in a state of serfdom to those rights of vaunted freedom which have tortured humanity and exhausted the very sources of human existence, sources which have been exploited by a mob of rascally adventurers who know not what they do .... USELESS CHANGES OF FORMS OF GOVERNMENT TO WHICH WE INSTIGATED THE "GOYIM" WHEN WE WERE UNDERMINING THEIR STATE STRUCTURES, WILL HAVE SO WEARIED THE PEOPLES BY THAT TIME THAT THEY WILL PREFER TO SUFFER ANYTHING UNDER US RATHER THAN RUN THE RISK OF ENDURING AGAIN ALL THE AGITATIONS AND MISERIES THEY HAVE GONE THROUGH.WE SHALL FORBID CHRIST
2. At the same time we shall not omit to emphasize the historical mistakes of the GOY governments which have tormented humanity for so many centuries by their lack of understanding of everything that constitutes the true good of humanity in their chase after fantastic schemes of social blessings, and have never noticed that these schemes kept on producing a worse and never a better state of the universal relations which are the basis of human life ...3. The whole force of our principles and methods will lie in the fact that we shall present them and expound them as a splendid contrast to the dead and decomposed old order of things in social life.4. Our philosophers will discuss all the shortcomings of the various beliefs of the "GOYIM," BUT NO ONE WILL EVER BRING UNDER DISCUSSION OUR FAITH FROM ITS TRUE POINT OF VIEW SINCE THIS WILL BE FULLY LEARNED BY NONE SAVE OURS WHO WILL NEVER DARE TO BETRAY ITS SECRETS.5. IN COUNTRIES KNOWN AS PROGRESSIVE AND ENLIGHTENED WE HAVE CREATED A SENSELESS, FILTHY, ABOMINABLE LITERATURE. For some time after our entrance to power we shall continue to encourage its existence in order to provide a telling relief by contrast to the speeches, party program, which will be distributed from exalted quarters of ours .... Our wise men, trained to become leaders of the GOYIM, will compose speeches, projects, memoirs, articles, which will be used by us to influence the minds of the GOYIM, directing them towards such understanding and forms of knowledge as have been determined by us.
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PROTOCOL No. 15
1. When we at last definitely come into our kingdom by the aid of COUPS D'ETAT prepared everywhere for one and the same day, after definitely acknowledged (and not a little time will pass before that comes about, perhaps even a whole century) we shall make it our task to see that against us such things as plots shall no longer exist. With this purpose we shall slay without mercy all who take arms (in hand, like Waco? Randy Weaver? Port Arthur? Oklahoma?) to oppose our coming into our kingdom. Every kind of new institution of anything like a secret society will also be punished with death; those of them which are now in existence, are known to us, serve us and have served us, we shall disband and send into exile to continents far removed from Europe. IN THIS WAY WE SHALL PROCEED WITH THOSE "GOY" MASONS WHO KNOW TOO MUCH; such of these as we may for some reason spare will be kept in constant fear of exile. We shall promulgate a law making all former members of secret societies liable to exile from Europe as the center of rule.2. Resolutions of our government will be final, without appeal.3. In the GOY societies, in which we have planted and deeply rooted discord and protestantism, the only possible way of restoring order is to employ merciless measures that prove the direct force of authority: no regard must be paid to the victims who fall, they suffer for the well-being of the future. The attainment of that well-being, even at the expense of sacrifices, is the duty of any kind of government that acknowledges as justification for its existence not only its privileges but its obligations. The principal guarantee of stability of rule is to confirm the aureole of power, and this aureole is attained only by such a majestic inflexibility of might as shall carry on its face the emblems of inviolability from mystical causes - from the choice of God. SUCH WAS, UNTIL RECENT TIMES, THE RUSSIAN AUTOCRACY, THE ONE AND ONLY SERIOUS FOE WE HAD IN THE WORLD, WITHOUT COUNTING THE PAPACY. Bear in mind the example when Italy, drenched with blood, never touched a hair of the head of Sulla who had poured forth that blood: Sulla enjoyed an apotheosis for his might in him, but his intrepid return to Italy ringed him round with inviolability. The people do not lay a finger on him who hypnotizes them by his daring and strength of mind.SECRET SOCIETIES
4. Meantime, however, until we come into our kingdom, we shall act in the contrary way: we shall create and multiply free masonic lodges in all the countries of the world, absorb into them all who may become or who are prominent in public activity, for these lodges we shall find our principal intelligence office and means of influence. All these lodges we shall bring under one central administration, known to us alone and to all others absolutely unknown, which will be composed of our learned elders. The lodges will have their representatives who will serve to screen the above-mentioned administration of MASONRY and from whom will issue the watchword and program. In these lodges we shall tie together the knot which binds together all revolutionary and liberal elements. Their composition will be made up of all strata of society. The most secret political plots will be known to us and fall under our guiding hands on the very day of their conception. AMONG THE MEMBERS OF THESE LODGES WILL BE ALMOST ALL THE AGENTS OF INTERNATIONAL AND NATIONAL POLICE since their service is for us irreplaceable in the respect that the police is in a position not only to use its own particular measures with the insubordinate, but also to screen our activities and provide pretexts for discontents, ET CETERA.5. The class of people who most willingly enter into secret societies are those who live by their wits, careerists, and in general people, mostly light-minded, with whom we shall have no difficulty in dealing and in using to wind up the mechanism of the machine devised by us. If this world grows agitated the meaning of that will be that we have had to stir up in order to break up its too great solidarity. BUT IF THERE SHOULD ARISE IN ITS MIDST A PLOT, THEN AT THE HEAD OF THAT PLOT WILL BE NO OTHER THAN ONE OF OUR MOST TRUSTED SERVANTS. It is natural that we and no other should lead MASONIC activities, for we know whither we are leading, we know the final goal of every form of activity whereas the GOYIM have knowledge of nothing, not even of the immediate effect of action; they put before themselves, usually, the momentary reckoning of the satisfaction of their self-opinion in the accomplishment of their thought without even remarking that the very conception never belonged to their initiative but to our instigation of their thought ...GENTILES ARE STUPID
6. The GOYIM enter the lodges out of curiosity or in the hope by their means to get a nibble at the public pie, and some of them in order to obtain a hearing before the public for their impracticable and groundless fantasies: they thirst for the emotion of success and applause, of which we are remarkably generous. And the reason why we give them this success is to make use of the high conceit of themselves to which it gives birth, for that insensibly disposes them to assimulate our suggestions without being on their guard against them in the fullness of their confidence that it is their own infallibility which is giving utterance to their own thoughts and that it is impossible for them to borrow those of others .... You cannot imagine to what extent the wisest of the GOYIM can be brought to a state of unconscious naivete in the presence of this condition of high conceit of themselves, and at the same time how easy it is to take the heart out of them by the slightest ill-success, though it be nothing more than the stoppage of the applause they had, and to reduce them to a slavish submission for the sake of winning a renewal of success .... BY SO MUCH AS OURS DISREGARD SUCCESS IF ONLY THEY CAN CARRY THROUGH THEIR PLANS, BY SO MUCH THE "GOYIM" ARE WILLING TO SACRIFICE ANY PLANS ONLY TO HAVE SUCCESS. This psychology of theirs materially facilitates for us the task of setting them in the required direction. These tigers in appearance have the souls of sheep and the wind blows freely through their heads. We have set them on the hobby-horse of an idea about the absorption of individuality by the symbolic unit of COLLECTIVISM .... They have never yet and they never will have the sense to reflect that this hobby-horse is a manifest violation of the most important law of nature, which has established from the very creation of the world one unit unlike another and precisely for the purpose of instituting individuality ....7. If we have been able to bring them to such a pitch of stupid blindness is it not a proof, and an amazingly clear proof, of the degree to which the mind of the GOYIM is undeveloped in comparison with our mind? This it is, mainly, which guarantees our success.GENTILES ARE CATTLE
8. And how far-seeing were our learned elders in ancient times when they said that to attain a serious end it behooves not to stop at any means or to count the victims sacrificed for the sake of that end .... We have not counted the victims of the seed of the GOY cattle, though we have sacrificed many of our own, but for that we have now already given them such a position on the earth as they could not even have dreamed of. The comparatively small numbers of the victims from the number of ours have preserved our nationality from destruction.9. Death is the inevitable end for all. It is better to bring that end nearer to those who hinder our affairs than to ourselves, to the founders of this affair. WE EXECUTE MASONS IN SUCH WISE THAT NONE SAVE THE BROTHERHOOD CAN EVER HAVE A SUSPICION OF IT, NOT EVEN THE VICTIMS THEMSELVES OF OUR DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED AS IF FROM A NORMAL KIND OF ILLNESS ..... Knowing this, even the brotherhood in its turn dare not protest. By such methods we have plucked out of the midst of MASONRY the very root of protest against our disposition. While preaching liberalism to the GOY we at the same time keep our own people and our agents in a state of unquestioning submission.10. Under our influence the execution of the laws of the GOYIM has been reduced to a minimum. The prestige of the law has been exploded by the liberal interpretations introduced into this sphere. In the most important and fundamental affairs and questions, JUDGES DECIDE AS WE DICTATE TO THEM, see matters in the light wherewith we enfold them for the administration of the GOYIM, of course, through persons who are our tools though we do not appear to have anything in common with them - by newspaper opinion or by other means .... Even senators and the higher administration accept our counsels. The purely brute mind of the GOYIM is incapable of use for analysis and observation, and still more for the foreseeing whither a certain manner of setting a question may tend.11. In this difference in capacity for thought between the GOYIM and ourselves may be clearly discerned the seal of our position as the Chosen People and of our higher quality of humanness, in contradistinction to the brute mind of the GOYIM. Their eyes are open, but see nothing before them and do not invent (unless perhaps, material things). From this it is plain that nature herself has destined us to guide and rule the world.WE DEMAND SUBMISSION
12. When comes the time of our overt rule, the time to manifest its blessing, we shall remake all legislatures, all our laws will be brief, plain, stable, without any kind of interpretations, so that anyone will be in a position to know them perfectly. The main feature which will run right through them is submission to orders, and this principle will be carried to a grandiose height. Every abuse will then disappear in consequence of the responsibility of all down to the lowest unit before the higher authority of the representative of power. Abuses of power subordinate to this last instance will be so mercilessly punished that none will be found anxious to try experiments with their own powers. We shall follow up jealously every action of the administration on which depends the smooth running of the machinery of the State, for slackness in this produces slackness everywhere; not a single case of illegality or abuse of power will be left without exemplary punishment.13. Concealment of guilt, connivance between those in the service of the administration - all this kind of evil will disappear after the very first examples of severe punishment. The aureole of our power demands suitable, that is, cruel, punishments for the slightest infringement, for the sake of gain, of its supreme prestige. The sufferer, though his punishment may exceed his fault, will count as a soldier falling on the administrative field of battle in the interests of authority, principle and law, which do not permit that any of those who hold the reins of the public coach should turn aside from the public highway to their own private paths. FOR EXAMPLES OUR JUDGES WILL KNOW THAT WHENEVER THEY FEEL DISPOSED TO PLUME THEMSELVES ON FOOLISH CLEMENCY THEY ARE VIOLATING THE LAW OF JUSTICE WHICH IS INSTITUTED FOR THE EXEMPLARY EDIFICATION OF MEN BY PENALTIES FOR LAPSES AND NOT FOR DISPLAY OF THE SPIRITUAL QUALITIES OF THE JUDGES .... Such qualities it is proper to show in private life, but not in a public square which is the educational basis of human life.14. Our legal staff will serve not beyond the age of 55, firstly because old men more obstinately hold to prejudiced opinions, and are less capable of submitting to new directions, and secondly because this will give us the possibility by this measure of securing elasticity in the changing of staff, which will thus the more easily bend under our pressure: he who wishes to keep his place will have to give blind obedience to deserve it. In general, our judges will be elected by us only from among those who thoroughly understand that the part they have to play is to punish and apply laws and not to dream about the manifestations of liberalism at the expense of the educational scheme of the State, as the GOYIM in these days imagine it to be .... This method of shuffling the staff will serve also to explode any collective solidarity of those in the same service and will bind all to the interests of the government upon which their fate will depend. The young generation of judges will be trained in certain views regarding the inadmissibility of any abuses that might disturb the established order of our subjects among themselves.15. In these days the judges of the GOYIM create indulgences to every kind of crimes, not having a just understanding of their office, because the rulers of the present age in appointing judges to office take no care to inculcate in them a sense of duty and consciousness of the matter which is demanded of them. As a brute beast lets out its young in search of prey, so do the GOYIM give to them for what purpose such place was created. This is the reason why their governments are being ruined by their own forces through the acts of their own administration.16. Let us borrow from the example of the results of these actions yet another lesson for our government.17. We shall root out liberalism from all the important strategic posts of our government on which depends the training of subordinates for our State structure. Such posts will fall exclusively to those who have been trained by us for administrative rule. To the possible objection that the retirement of old servants will cost the Treasury heavily, I reply, firstly, they will be provided with some private service in place of what they lose, and, secondly, I have to remark that all the money in the world will be concentrated in our hands, consequently it is not our government that has to fear expense.WE SHALL BE CRUEL
18. Our absolutism will in all things be logically consecutive and therefore in each one of its decrees our supreme will must be respected and unquestionably fulfilled: it will ignore all murmurs, all discontents of every kind and will destroy to the root every kind of manifestation of them in act by punishment of an exemplary character.19. We shall abolish the right of appeal, which will be transferred exclusively to our disposal - to the cognizance of him who rules, for we must not allow the conception among the people of a thought that there could be such a thing as a decision that is not right of judges set up by us. If, however, anything like this should occur, we shall ourselves quash the decision, but inflict therewith such exemplary punishment on the judge for lack of understanding of his duty and the purpose of his appointment as will prevent a repetition of such cases .... I repeat that it must be born in mind that we shall know every step of our administration which only needs to be closely watched for the people to be content with us, for it has the right to demand from a good government a good official.20. OUR GOVERNMENT WILL HAVE THE APPEARANCE OF A PATRIARCHAL PATERNAL GUARDIANSHIP ON THE PART OF OUR RULER. Our own nation and our subjects will discern in his person a father caring for their every need, their every act, their every interrelation as subjects one with another, as well as their relations to the ruler. They will then be so thoroughly imbued with the thought that it is impossible for them to dispense with this wardship and guidance, if they wish to live in peace and quiet, THAT THEY WILL ACKNOWLEDGE THE AUTOCRACY OF OUR RULER WITH A DEVOTION BORDERING ON "APOTHEOSIS," especially when they are convinced that those whom we set up do not put their own in place of authority, but only blindly execute his dictates. They will be rejoiced that we have regulated everything in their lives as is done by wise parents who desire to train children in the cause of duty and submission. For the peoples of the world in regard to the secrets of our polity are ever through the ages only children under age, precisely as are also their governments.21. As you see, I found our despotism on right and duty: the right to compel the execution of duty is the direct obligation of a government which is a father for its subjects. It has the right of the strong that it may use it for the benefit of directing humanity towards that order which is defined by nature, namely, submission. Everything in the world is in a state of submission, if not to man, then to circumstances or its own inner character, in all cases, to what is stronger. And so shall we be this something stronger for the sake of good.22. We are obliged without hesitation to sacrifice individuals, who commit a breach of established order, for in the exemplary punishment of evil lies a great educational problem.23. When the King of Israel sets upon his sacred head the crown offered him by Europe he will become patriarch of the world. The indispensable victims offered by him in consequence of their suitability will never reach the number of victims offered in the course of centuries by the mania of magnificence, the emulation between the GOY governments.24. Our King will be in constant communion with the peoples, making to them from the tribune speeches which fame will in that same hour distribute over all the world.
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PROTOCOL No. 16
1. In order to effect the destruction of all collective forces except ours we shall emasculate the first stage of collectivism - the UNIVERSITIES, by re-educating them in a new direction. THEIR OFFICIALS AND PROFESSORS WILL BE PREPARED FOR THEIR BUSINESS BY DETAILED SECRET PROGRAMS OF ACTION FROM WHICH THEY WILL NOT WITH IMMUNITY DIVERGE, NOT BY ONE IOTA. THEY WILL BE APPOINTED WITH ESPECIAL PRECAUTION, AND WILL BE SO PLACED AS TO BE WHOLLY DEPENDENT UPON THE GOVERNMENT.2. We shall exclude from the course of instruction State Law as also all that concerns the political question. These subjects will be taught to a few dozen of persons chosen for their pre-eminent capacities from among the number of the initiated. THE UNIVERSITIES MUST NO LONGER SEND OUT FROM THEIR HALLS MILK SOPS CONCOCTING PLANS FOR A CONSTITUTION, LIKE A COMEDY OR A TRAGEDY, BUSYING THEMSELVES WITH QUESTIONS OF POLICY IN WHICH EVEN THEIR OWN FATHERS NEVER HAD ANY POWER OF THOUGHT.3. The ill-guided acquaintance of a large number of persons with questions of polity creates utopian dreamers and bad subjects, as you can see for yourselves from the example of the universal education in this direction of the GOYIM. We must introduce into their education all those principles which have so brilliantly broken up their order. But when we are in power we shall remove every kind of disturbing subject from the course of education and shall make out of the youth obedient children of authority, loving him who rules as the support and hope of peace and quiet.WE SHALL CHANGE HISTORY
4. Classicism as also any form of study of ancient history, in which there are more bad than good examples, we shall replace with the study of the program of the future. We shall erase from the memory of men all facts of previous centuries which are undesirable to us, and leave only those which depict all the errors of the government of the GOYIM. The study of practical life, of the obligations of order, of the relations of people one to another, of avoiding bad and selfish examples, which spread the infection of evil, and similar questions of an educative nature, will stand in the forefront of the teaching program, which will be drawn up on a separate plan for each calling or state of life, in no wise generalizing the teaching. This treatment of the question has special importance.5. Each state of life must be trained within strict limits corresponding to its destination and work in life. The OCCASIONAL GENIUS HAS ALWAYS MANAGED AND ALWAYS WILL MANAGE TO SLIP THROUGH INTO OTHER STATES OF LIFE, BUT IT IS THE MOST PERFECT FOLLY FOR THE SAKE OF THIS RARE OCCASIONAL GENIUS TO LET THROUGH INTO RANKS FOREIGN TO THEM THE UNTALENTED WHO THUS ROB OF THEIR PLACES THOSE WHO BELONG TO THOSE RANKS BY BIRTH OR EMPLOYMENT. YOU KNOW YOURSELVES IN WHAT ALL THIS HAS ENDED FOR THE "GOYIM" WHO ALLOWED THIS CRYING ABSURDITY.6. In order that he who rules may be seated firmly in the hearts and minds of his subjects it is necessary for the time of his activity to instruct the whole nation in the schools and on the market places about this meaning and his acts and all his beneficent initiatives.7. We shall abolish every kind of freedom of instruction. Learners of all ages have the right to assemble together with their parents in the educational establishments as it were in a club: during these assemblies, on holidays, teachers will read what will pass as free lectures on questions of human relations, of the laws of examples, of the philosophy of new theories not yet declared to the world. These theories will be raised by us to the stage of a dogma of faith as a traditional stage towards our faith. On the completion of this exposition of our program of action in the present and the future I will read you the principles of these theories.8. In a word, knowing by the experience of many centuries that people live and are guided by ideas, that these ideas are imbibed by people only by the aid of education provided with equal success for all ages of growth, but of course by varying methods, we shall swallow up and confiscate to our own use the last scintilla of independence of thought, which we have for long past been directing towards subjects and ideas useful for us. The system of bridling thought is already at work in the so-called system of teaching by OBJECT LESSONS, the purpose of which is to turn the GOYIM into unthinking submissive brutes waiting for things to be presented before their eyes in order to form an idea of them .... In France, one of our best agents, Bourgeois, has already made public a new program of teaching by object lessons.Forward to Next Page/ . . .
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PROTOCOL No. 17
1. The practice of advocacy produces men cold, cruel, persistent,
unprincipled, who in all cases take up an impersonal, purely legal
standpoint. They have the inveterate habit to refer everything to its
value for the defense and not to the public welfare of its results.
They do not usually decline to undertake any defense whatever, they
strive for an acquittal at all costs, caviling over every petty crux
of jurisprudence and thereby they demoralize justice. For this reason
we shall set this profession into narrow frames which will keep it
inside this sphere of executive public service. Advocates, equally
with judges, will be deprived of the right of communication with
litigants; they will receive business only from the court and will
study it by notes of report and documents, defending their clients
after they have been interrogated in court on facts that have
appeared. They will receive an honorarium without regard to the
quality of the defense. This will render them mere reporters on
law-business in the interests of justice and as counterpoise to the
proctor who will be the reporter in the interests of prosecution; this
will shorten business before the courts. In this way will be
established a practice of honest unprejudiced defense conducted not
from personal interest but by conviction. This will also, by the way,
remove the present practice of corrupt bargain between advocation to
agree only to let that side win which pays most .....
WE SHALL DESTROY THE CLERGY
2. WE HAVE LONG PAST TAKEN CARE TO DISCREDIT THE PRIESTHOOD OF THE
"GOYIM," and thereby to ruin their mission on earth which in
these days might still be a great hindrance to us. Day by day its
influence on the peoples of the world is falling lower. FREEDOM OF
CONSCIENCE HAS BEEN DECLARED EVERYWHERE, SO THAT NOW ONLY YEARS DIVIDE
US FROM THE MOMENT OF THE COMPLETE WRECKING OF THAT CHRISTIAN
RELIGION: as to other religions we shall have still less difficulty in
dealing with them, but it would be premature to speak of this now. We
shall set clericalism and clericals into such narrow frames as to make
their influence move in retrogressive proportion to its former
progress.
3. When the time comes finally to destroy the papal court the
finger of an invisible hand will point the nations towards this court.
When, however, the nations fling themselves upon it, we shall come
forward in the guise of its defenders as if to save excessive
bloodshed. By this diversion we shall penetrate to its very bowels and
be sure we shall never come out again until we have gnawed through the
entire strength of this place.
4. THE KING OF THE JEWS WILL BE THE REAL POPE OF
THE UNIVERSE, THE PATRIARCH OF THE INTERNATIONAL CHURCH
5. But, IN THE MEANTIME, while we are re-educating youth in new
traditional religions and afterwards in ours, WE SHALL NOT OVERTLY LAY
A FINGER ON EXISTING CHURCHES, BUT WE SHALL FIGHT AGAINST THEM BY
CRITICISM CALCULATED TO PRODUCE SCHISM . . .
6. In general, then, our contemporary press will continue to
CONVICT State affairs, religions, incapacities of the GOYIM, always
using the most unprincipled expressions in order by every means to
lower their prestige in the manner which can only be practiced by the
genius of our gifted tribe . . . (Calling the Jim Jones massacre in
Guyana a mass suicide, not a C.I.A./MK-ULTRA/U.S. Government massacre?
Denying the massacre of the Branch Dravidian sect at Waco, Texas, was
a needless and deliberate massacre by the B.A.T.F./F.B.I/C.I.A/U.S.
Government).
7. Our kingdom will be an apologia of the divinity Vishnu, in whom
is found its personification - in our hundred hands will be, one in
each, the springs of the machinery of social life. We shall see
everything without the aid of official police which, in that scope of
its rights which we elaborated for the use of the GOYIM, hinders
governments from seeing. In our programs ONE-THIRD OF OUR SUBJECTS
WILL KEEP THE REST UNDER OBSERVATION from a sense of duty, on the
principle of volunteer service to the State. It will then be no
disgrace to be a spy and informer, but a merit: unfounded
denunciations, however, will be cruelly punished that there may be no
development of abuses of this right.
8. Our agents will be taken from the higher as well as the lower
ranks of society, from among the administrative class who spend their
time in amusements, editors, printers and publishers, booksellers,
clerks, and salesmen, workmen, coachmen, lackeys, et cetera. This
body, having no rights and not being empowered to take any action on
their own account, and consequently a police without any power, will
only witness and report: verification of their reports and arrests
will depend upon a responsible group of controllers of police affairs,
while the actual act of arrest will be performed by the gendarmerie
and the municipal police. Any person not denouncing anything seen or
heard concerning questions of polity will also be charged with and
made responsible for concealment, if it be proved that he is guilty of
this crime.
9. JUST AS NOWADAYS OUR BRETHREN, ARE OBLIGED AT THEIR OWN RISK TO
DENOUNCE TO THE KAHAL APOSTATES OF THEIR OWN FAMILY or members who
have been noticed doing anything in opposition to the KAHAL, SO IN OUR
KINGDOM OVER ALL THE WORLD IT WILL BE OBLIGATORY FOR ALL OUR SUBJECTS
TO OBSERVE THE DUTY OF SERVICE TO THE STATE IN THIS DIRECTION.
10. Such an organization will extirpate abuses of authority, of
force, of bribery, everything in fact which we by our counsels, by our
theories of the superhuman rights of man, have introduced into the
customs of the GOYIM .... But how else were we to procure that
increase of causes predisposing to disorders in the midst of their
administration? .... Among the number of those methods one of the most
important is - agents for the restoration of order, so placed as to
have the opportunity in their disintegrating activity of developing
and displaying their evil inclinations - obstinate self-conceit,
irresponsible exercise of authority, and, first and foremost,
venality. (Janet Reno? B.A.T.F.? C.I.A.?) Table of Contents/ . . .
PROTOCOL No. 18
1. When it becomes necessary for us to strengthen the strict
measures of secret defense (the most fatal poison for the prestige of
authority) we shall arrange a simulation of disorders or some
manifestation of discontents finding expression through the
co-operation of good speakers. Round these speakers will assemble all
who are sympathetic to his utterances. This will give us the pretext
for domiciliary prerequisitions and surveillance on the part of our
servants from among the number of the GOYIM police ... (Australia's
One Nation Party? A.D.L./B'nai B'rith activities against the peace?)
2. As the majority of conspirators act out of love for the game,
for the sake of talking, so, until they commit some overt act we shall
not lay a finger on them but only introduce into their midst
observation elements .... It must be remembered that the prestige of
authority is lessened if it frequently discovers conspiracies against
itself: this implies a presumption of consciousness of weakness, or,
what is still worse, of injustice. You are aware that we have broken
the prestige of the GOY kings by frequent attempts upon their lives
through our agents, blind sheep of our flock, who are easily moved by
a few liberal phrases to crimes provided only they be painted in
political colors. WE HAVE COMPELLED THE RULERS TO ACKNOWLEDGE THEIR
WEAKNESS IN ADVERTISING OVERT MEASURES OF SECRET DEFENSE AND THEREBY
WE SHALL BRING THE PROMISE OF AUTHORITY TO DESTRUCTION.
3. Our ruler will be secretly protected only by the most
insignificant guard, because we shall not admit so much as a thought
that there could exist against him any sedition with which he is not
strong enough to contend and is compelled to hide from it.
4. If we should admit this thought, as the GOYIM have done and are
doing, we should IPSO FACTO be signing a death sentence, if not for
our ruler, at any rate for his dynasty, at no distant date.
GOVERNMENT BY FEAR
5. According to strictly enforced outward appearances our ruler
will employ his power only for the advantage of the nation and in no
wise for his own or dynastic profits. Therefore, with the observance
of this decorum, his authority will be respected and guarded by the
subjects themselves, it will receive an apotheosis in the admission
that with it is bound up the well-being of every citizen of the State,
for upon it will depend all order in the common life of the pack ....
6. OVERT DEFENSE OF THE KIND ARGUES WEAKNESS IN THE ORGANIZATION OF
HIS STRENGTH.
7. Our ruler will always be among the people and be surrounded by a
mob of apparently curious men and women, who will occupy the front
ranks about him, to all appearance by chance, and will restrain the
ranks of the rest out of respect as it will appear for good order.
This will sow an example of restraint also in others. If a petitioner
appears among the people trying to hand a petition and forcing his way
through the ranks, the first ranks must receive the petition and
before the eyes of the petitioner pass it to the ruler, so that all
may know that what is handed in reaches its destination, that
consequently, there exists a control of the ruler himself. The aureole
of power requires for his existence that the people may be able to
say: "If the king knew of this," or: "the king will hear
it."
8. WITH THE ESTABLISHMENT OF OFFICIAL DEFENSE, THE MYSTICAL
PRESTIGE OF AUTHORITY DISAPPEARS: given a certain audacity, and
everyone counts himself master of it, the sedition-monger is conscious
of his strength, and when occasion serves watches for the moment to
make an attempt upon authority .... For the GOYIM we have been
preaching something else, but by that very fact we are enabled to see
what measures of overt defense have brought them to ....
9. CRIMINALS WITH US WILL BE ARRESTED AT THE FIRST, more or less,
well-grounded SUSPICION: it cannot be allowed that out of fear of a
possible mistake an opportunity should be given of escape to persons
suspected of a political lapse of crime, for in these matters we shall
be literally merciless. If it is still possible, by stretching a
point, to admit a reconsideration of the motive causes in simple
crimes, there is no possibility of excuse for persons occupying
themselves with questions in which nobody except the government can
understand anything .... And it is not all governments that understand
true policy.
PROTOCOL No. 19
1. If we do not permit any independent dabbling in the political we
shall on the other hand encourage every kind of report or petition
with proposals for the government to examine into all kinds of
projects for the amelioration of the condition of the people; this
will reveal to us the defects or else the fantasies of our subjects,
to which we shall respond either by accomplishing them or by a wise
rebuttment to prove the shortsightedness of one who judges wrongly.
2. Sedition-mongering is nothing more than the yapping of a lap-dog
at an elephant. For a government well organized, not from the police
but from the public point of view, the lap-dog yaps at the elephant in
entire unconsciousness of its strength and importance. It needs no
more than to take a good example to show the relative importance of
both and the lap-dogs will cease to yap and will wag their tails the
moment they set eyes on an elephant.
3. In order to destroy the prestige of heroism for political crime
we shall send it for trial in the category of thieving, murder, and
every kind of abominable and filthy crime. Public opinion will then
confuse in its conception this category of crime with the disgrace
attaching to every other and will brand it with the same contempt.
4. We have done our best, and I hope we have succeeded to obtain
that the GOYIM should not arrive at this means of contending with
sedition. It was for this reason that through the Press and in
speeches, indirectly - in cleverly compiled school-books on history,
we have advertised the martyrdom alleged to have been accredited by
sedition-mongers for the idea of the commonweal. This advertisement
has increased the contingent of liberals and has brought thousands of
GOYIM into the ranks of our livestock cattle.
Table of Contents/ . . .
PROTOCOL No. 20
1. To-day we shall touch upon the financial program, which I put
off to the end of my report as being the most difficult, the crowning
and the decisive point of our plans. Before entering upon it I will
remind you that I have already spoken before by way of a hint when I
said that the sum total of our actions is settled by the question of
figures.
2. When we come into our kingdom our autocratic government will
avoid, from a principle of self-preservation, sensibly burdening the
masses of the people with taxes, remembering that it plays the part of
father and protector. But as State organization cost dear it is
necessary nevertheless to obtain the funds required for it. It will,
therefore, elaborate with particular precaution the question of
equilibrium in this matter.
3. Our rule, in which the king will enjoy the legal fiction that
everything in his State belongs to him (which may easily be
translated into fact), will be enabled to resort to the lawful
confiscation of all sums of every kind for the regulation of their
circulation in the State. From this follows that taxation will best be
covered by a progressive tax on property. In this manner the dues will
be paid without straitening or ruining anybody in the form of a
percentage of the amount of property. The rich must be aware that it
is their duty to place a part of their superfluities at the disposal
of the State since the State guarantees them security of possession of
the rest of their property and the right of honest gains, I say
honest, for the control over property will do away with robbery on a
legal basis.
4. This social reform must come from above, for the time is ripe
for it - it is indispensable as a pledge of peace.
WE SHALL DESTROY CAPITAL
5. The tax upon the poor man is a seed of revolution and works to
the detriment of the State which in hunting after the trifling is
missing the big. Quite apart from this, a tax on capitalists
diminishes the growth of wealth in private hands in which we have in
these days concentrated it as a counterpoise to the government
strength of the GOYIM - their State finances.
6. A tax increasing in a percentage ratio to capital will give much
larger revenue than the present individual or property tax, which is
useful to us now for the sole reason that it excites trouble and
discontent among the GOYIM. (Now we know the purpose of the 16th
Amendment!!)
7. The force upon which our king will rest consists in the
equilibrium and the guarantee of peace, for the sake of which things
it is indispensable that the capitalists should yield up a portion of
their incomes for the sake of the secure working of the machinery of
the State. State needs must be paid by those who will not feel the
burden and have enough to take from.
8. Such a measure will destroy the hatred of the poor man for the
rich, in whom he will see a necessary financial support for the State,
will see in him the organizer of peace and well-being since he will
see that it is the rich man who is paying the necessary means to
attain these things.
9. In order that payers of the educated classes should not too much
distress themselves over the new payments they will have full accounts
given them of the destination of those payments, with the exception of
such sums as will be appropriated for the needs of the throne and the
administrative institutions.
10. He who reigns will not have any properties of his own once all
in the State represented his patrimony, or else the one would be in
contradiction to the other; the fact of holding private means would
destroy the right of property in the common possessions of all.
11. Relatives of him who reigns, his heirs excepted, who will be
maintained by the resources of the State, must enter the ranks of
servants of the State or must work to obtain the right to property;
the privilege of royal blood must not serve for the spoiling of the
treasury.
12. Purchase, receipt of money or inheritance will be subject to
the payment of a stamp progressive tax. Any transfer of property,
whether money or other, without evidence of payment of this tax which
will be strictly registered by names, will render the former holder
liable to pay interest on the tax from the moment of transfer of these
sums up to the discovery of his evasion of declaration of the
transfer. Transfer documents must be presented weekly at the local
treasury office with notifications of the name, surname and permanent
place of residence of the former and the new holder of the property.
This transfer with register of names must begin from a definite sum
which exceeds the ordinary expenses of buying and selling necessaries,
and these will be subject to payment only by a stamp impost of a
definite percentage of the unit.
13. Just strike an estimate of how many times such taxes as these
will cover the revenue of the GOYIM States.
WE CAUSE DEPRESSIONS
14. The State exchequer will have to maintain a definite complement
of reserve sums, and all that is collected above that complement must
be returned into circulation. On these sums will be organized public
works. The initiative in works of this kind, proceeding from State
sources, will bind the working class firmly to the interests of the
State and to those who reign. From these same sums also a part will be
set aside as rewards of inventiveness and productiveness.
15. On no account should so much as a single unit above the
definite and freely estimated sums be retained in the State
Treasuries, for money exists to be circulated and any kind of
stagnation of money acts ruinously on the running of the State
machinery, for which it is the lubricant; a stagnation of the
lubricant may stop the regular working of the mechanism.
16. The substitution of interest-bearing paper for a part of the
token of exchange has produced exactly this stagnation. The
consequences of this circumstance are already sufficiently noticeable.
17. A court of account will also be instituted by us, and in it the
ruler will find at any moment a full accounting for State income and
expenditure, with the exception of the current monthly account, not
yet made up, and that of the preceding month, which will not yet have
been delivered.
18. The one and only person who will have no interest in robbing
the State is its owner, the ruler. This is why his personal control
will remove the possibility of leakages or extravagances.
19. The representative function of the ruler at receptions for the
sake of etiquette, which absorbs so much invaluable time, will be
abolished in order that the ruler may have time for control and
consideration. His power will not then be split up into fractional
parts among time-serving favorites who surround the throne for its
pomp and splendor, and are interested only in their own and not in the
common interests of the State.
20. Economic crises have been produced by us for the GOYIM by no
other means than the withdrawal of money from circulation. Huge
capitals have stagnated, withdrawing money from States, which were
constantly obliged to apply to those same stagnant capitals for loans.
These loans burdened the finances of the State with the payment of
interest and made them the bond slaves of these capitals .... The
concentration of industry in the hands of capitalists out of the hands
of small masters has drained away all the juices of the peoples and
with them also the States .... (Now we know the purpose of the
Federal Reserve Bank Corporation!!)
21. The present issue of money in general does not correspond with
the requirements per head, and cannot therefore satisfy all the needs
of the workers. The issue of money ought to correspond with the growth
of population and thereby children also must absolutely be reckoned as
consumers of currency from the day of their birth. The revision of
issue is a material question for the whole world.
22. YOU ARE AWARE THAT THE GOLD STANDARD HAS BEEN THE RUIN OF THE
STATES WHICH ADOPTED IT, FOR IT HAS NOT BEEN ABLE TO SATISFY THE
DEMANDS FOR MONEY, THE MORE SO THAT WE HAVE REMOVED GOLD FROM
CIRCULATION AS FAR AS POSSIBLE.
GENTILE STATES BANKRUPT
23. With us the standard that must be introduced is the cost of
working-man power, whether it be reckoned in paper or in wood. We
shall make the issue of money in accordance with the normal
requirements of each subject, adding to the quantity with every birth
and subtracting with every death.
24. The accounts will be managed by each department (the French
administrative division), each circle.
25. In order that there may be no delays in the paying out of money
for State needs the sums and terms of such payments will be fixed by
decree of the ruler; this will do away with the protection by a
ministry of one institution to the detriment of others.
26. The budgets of income and expenditure will be carried out side
by side that they may not be obscured by distance one to another.
27. The reforms projected by us in the financial institutions and
principles of the GOYIM will be clothed by us in such forms as will
alarm nobody. We shall point out the necessity of reforms in
consequence of the disorderly darkness into which the GOYIM by their
irregularities have plunged the finances. The first irregularity, as
we shall point out, consists in their beginning with drawing up a
single budget which year after year grows owing to the following
cause: this budget is dragged out to half the year, then they demand a
budget to put things right, and this they expend in three months,
after which they ask for a supplementary budget, and all this ends
with a liquidation budget. But, as the budget of the following year is
drawn up in accordance with the sum of the total addition, the annual
departure from the normal reaches as much as 50 per cent in a year,
and so the annual budget is trebled in ten years. Thanks to such
methods, allowed by the carelessness of the GOY States, their
treasuries are empty. The period of loans supervenes, and that has
swallowed up remainders and brought all the GOY States to bankruptcy.
(The United States was declared "bankrupt" at the Geneva
Convention of 1929! [see 31 USC 5112, 5118, and 5119).
28. You understand perfectly that economic arrangements of this
kind, which have been suggested to the GOYIM by us, cannot be carried
on by us.
29. Every kind of loan proves infirmity in the State and a want of
understanding of the rights of the State. Loans hang like a sword of
Damocles over the heads of rulers, who, instead of taking from their
subjects by a temporary tax, come begging with outstretched palm to
our bankers. Foreign loans are leeches which there is no possibility
of removing from the body of the State until they fall off of
themselves or the State flings them off. But the GOY States do not
tear them off; they go on in persisting in putting more on to
themselves so that they must inevitably perish, drained by voluntary
blood-letting.
TYRANNY OF USURY
30. What also indeed is, in substance, a loan, especially a foreign
loan? A loan is - an issue of government bills of exchange containing
a percentage obligation commensurate to the sum of the loan capital.
If the loan bears a charge of 5 per cent, then in twenty years the
State vainly pays away in interest a sum equal to the loan borrowed,
in forty years it is paying a double sum, in sixty - treble, and all
the while the debt remains an unpaid debt.
31. From this calculation it is obvious that with any form of
taxation per head the State is baling out the last coppers of the poor
taxpayers in order to settle accounts with wealthy foreigners, from
whom it has borrowed money instead of collecting these coppers for its
own needs without the additional interest.
32. So long as loans were internal the GOYIM only shuffled their
money from the pockets of the poor to those of the rich, but when we
bought up the necessary persons in order to transfer loans into the
external sphere, (Woodrow Wilson and F.D. Roosevelt) all the
wealth of States flowed into our cash-boxes and all the GOYIM began to
pay us the tribute of subjects.
33. If the superficiality of GOY kings on their thrones in regard
to State affairs and the venality of ministers or the want of
understanding of financial matters on the part of other ruling persons
have made their countries debtors to our treasuries to amounts quite
impossible to pay it has not been accomplished without, on our part,
heavy expenditure of trouble and money.
34. Stagnation of money will not be allowed by us and therefore
there will be no State interest-bearing paper, except a one per-cent
series, so that there will be no payment of interest to leeches that
suck all the strength out of the State. The right to issue
interest-bearing paper will be given exclusively to industrial
companies who find no difficulty in paying interest out of profits,
whereas the State does not make interest on borrowed money like these
companies, for the State borrows to spend and not to use in
operations. (Now we know why President Kennedy was assassinated in
1963 when he refused to borrow any more of the "Bank Notes" from the
bankers of the Federal Reserve Bank and began circulating non-interest
bearing "Notes" of the "United States of America"!!!).
35. Industrial papers will be bought also by the government which
from being as now a paper of tribute by loan operations will be
transformed into a lender of money at a profit. This measure will stop
the stagnation of money, parasitic profits and idleness, all of which
were useful for us among the GOYIM so long as they were independent
but are not desirable under our rule.
36. How clear is the undeveloped power of thought of the purely
brute brains of the GOYIM, as expressed in the fact that they have
been borrowing from us with payment of interest without ever thinking
that all the same these very moneys plus an addition for payment of
interest must be got by them from their own State pockets in order to
settle up with us. What could have been simpler than to take the money
they wanted from their own people?
37. But it is a proof of the genius of our chosen mind that we have
contrived to present the matter of loans to them in such a light that
they have even seen in them an advantage for themselves.
38. Our accounts, which we shall present when the time comes, in
the light of centuries of experience gained by experiments made by us
on the GOY States, will be distinguished by clearness and definiteness
and will show at a glance to all men the advantage of our innovations.
They will put an end to those abuses to which we owe our mastery over
the GOYIM, but which cannot be allowed in our kingdom.
39. We shall so hedge about our system of accounting that neither
the ruler nor the most insignificant public servant will be in a
position to divert even the smallest sum from its destination without
detection or to direct it in another direction except that which will
be once fixed in a definite plan of action. (Is this why a "private
corporation," known as the "Internal Revenue Service," is in charge of
collecting the "payments" of the "Income Taxes" and the IRS always
deposits those "payments" to the Federal Reserve bank and never to the
Treasury of the United States??)
40. And without a definite plan it is impossible to rule. Marching
along an undetermined road and with undetermined resources brings to
ruin by the way heroes and demi-gods.
41. The GOY rulers, whom we once upon a time advised should be
distracted from State occupations by representative receptions,
observances of etiquette, entertainments, were only screens for our
rule. (Like the House of Windsor (Guelph) and the rest of the
"Black Nobility"?) The accounts of favorite courtiers who replaced
them in the sphere of affairs were drawn up for them by our agents,
and every time gave satisfaction to short-sighted minds by promises
that in the future economies and improvements were foreseen ....
Economies from what? From new taxes? - were questions that might have
been but were not asked by those who read our accounts and projects.
42. You know to what they have been brought by this carelessness,
to what pitch of financial disorder they have arrived, notwithstanding
the astonishing industry of their peoples ....
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PROTOCOL No. 21
1. To what I reported to you at the last meeting I shall now add a
detailed explanation of internal loans. Of foreign loans I shall say
nothing more, because they have fed us with the national moneys of the
GOYIM, but for our State there will be no foreigners, that is, nothing
external.
2. We have taken advantage of the venality of administrators and
slackness of rulers to get our moneys twice, thrice and more times
over, by lending to the GOY governments moneys which were not at all
needed by the States. Could anyone do the like in regard to us? ....
Therefore, I shall only deal with the details of internal loans.
3. States announce that such a loan is to be concluded and open
subscriptions for their own bills of exchange, that is, for their
interest-bearing paper. That they may be within the reach of all the
price is determined at from a hundred to a thousand; and a discount is
made for the earliest subscribers. Next day by artificial means the
price of them goes up, the alleged reason being that everyone is
rushing to buy them. In a few days the treasury safes are, as they
say, overflowing and there's more money than they can do with (why
then take it?) The subscription, it is alleged, covers many times
over the issue total of the loan; in this lies the whole stage effect
- look you, they say, what confidence is shown in the government's
bills of exchange.
4. But when the comedy is played out there emerges the fact that a
debit and an exceedingly burdensome debit has been created. For the
payment of interest it becomes necessary to have recourse to new
loans, which do not swallow up but only add to the capital debt. And
when this credit is exhausted it becomes necessary by new taxes to
cover, not the loan, BUT ONLY THE INTEREST ON IT. These taxes are a
debit employed to cover a debit .... (Hence THE CRY TO BALANCE THE
BUDGET!)
5. Later comes the time for conversions, but they diminish the
payment of interest without covering the debt, and besides they cannot
be made without the consent of the lenders; on announcing a conversion
a proposal is made to return the money to those who are not willing to
convert their paper. If everybody expressed his unwillingness and
demanded his money back, the government would be hoist on their own
petard and would be found insolvent and unable to pay the proposed
sums. By good luck the subjects of the GOY governments, knowing
nothing about financial affairs, have always preferred losses on
exchange and diminution of interest to the risk of new investments of
their moneys, and have thereby many a time enabled these governments
to throw off their shoulders a debit of several millions.
6. Nowadays, with external loans, these tricks cannot be played by
the GOYIM for they know that we shall demand all our moneys back.
7. In this way in acknowledged bankruptcy will best prove to the
various countries the absence of any means between the interests of
the peoples and of those who rule them.
8. I beg you to concentrate your particular attention upon this
point and upon the following: nowadays all internal loans are
consolidated by so-called flying loans, that is, such as have terms of
payment more or less near. These debts consist of moneys paid into the
savings banks and reserve funds. If left for long at the disposition
of a government these funds evaporate in the payment of interest on
foreign loans, and are placed by the deposit of equivalent amount of
RENTS.
9. And these last it is which patch up all the leaks in the State
treasuries of the GOYIM.
10. When we ascend the throne of the world all these financial and
similar shifts, as being not in accord with our interests, will be
swept away so as not to leave a trace, as also will be destroyed all
money markets, since we shall not allow the prestige of our power to
be shaken by fluctuations of prices set upon our values, which we
shall announce by law at the price which represents their full worth
without any possibility of lowering or raising. (Raising gives the
pretext for lowering, which indeed was where we made a beginning in
relation to the values of the GOYIM).
11. We shall replace the money markets by grandiose government
credit institutions, the object of which will be to fix the price of
industrial values in accordance with government views. These
institutions will be in a position to fling upon the market five
hundred millions of industrial paper in one day, or to buy up for the
same amount. In this way all industrial undertakings will come into
dependence upon us. You may imagine for yourselves what immense power
we shall thereby secure for ourselves ....
Table of Contents/ . . .
PROTOCOL No. 22
1 In all that has so far been reported by me to you, I have
endeavored to depict with care the secret of what is coming, of what
is past, and of what is going on now, rushing into the flood of the
great events coming already in the near future, the secret of our
relations to the GOYIM and of financial operations. On this subject
there remains still a little for me to add.
2. IN OUR HANDS IS THE GREATEST POWER OF OUR DAY - GOLD: IN TWO
DAYS WE CAN PROCURE FROM OUR STOREHOUSES ANY QUANTITY WE MAY PLEASE.
3. Surely there is no need to seek further proof that our rule is
predestined by God? Surely we shall not fail with such wealth to prove
that all that evil which for so many centuries we have had to commit
has served at the end of ends the cause of true well-being - the
bringing of everything into order? Though it be even by the exercise
of some violence, yet all the same it will be established. (The
motto of the Freemasons - "Out of Chaos, Order"). We shall
contrive to prove that we are benefactors who have restored to the
rent and mangled earth the true good and also freedom of the person,
and therewith we shall enable it to be enjoyed in peace and quiet,
with proper dignity of relations, on the condition, of course, of
strict observance of the laws established by us. We shall make plain
therewith that freedom does not consist in dissipation and in the
right of unbridled license any more than the dignity and force of a
man do not consist in the right of everyone to promulgate destructive
principles in the nature of freedom of conscience, equality and the
like, that freedom of the person in no wise consists in the right to
agitate oneself and others by abominable speeches before disorderly
mobs, and that true freedom consists in the inviolability of the
person who honorably and strictly observes all the laws of life in
common, that human dignity is wrapped up in consciousness of the
rights and also of the absence of rights of each, and not wholly and
solely in fantastic imaginings about the subject of one's EGO.
4. One authority will be glorious because it will be all-powerful,
will rule and guide, and not muddle along after leaders and orators
shrieking themselves hoarse with senseless words which they call great
principles and which are nothing else, to speak honestly, but utopian
.... Our authority will be the crown of order, and in that is included
the whole happiness of man. The aureole of this authority will inspire
a mystical bowing of the knee before it and a reverent fear before it
of all the peoples. True force makes no terms with any right, not even
with that of God: none dare come near to it so as to take so much as a
span from it away.
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PROTOCOL No. 23
1. That the peoples may become accustomed to obedience it is
necessary to inculcate lessons of humility and therefore to reduce the
production of articles of luxury. By this we shall improve morals
which have been debased by emulation in the sphere of luxury. We shall
re-establish small master production which will mean laying a mine
under the private capital of manufactures. This is indispensable also
for the reason that manufacturers on the grand scale often move,
though not always consciously, the thoughts of the masses in
directions against the government. A people of small masters knows
nothing of unemployment and this binds him closely with existing
order, and consequently with the firmness of authority. For us its
part will have been played out the moment authority is transferred
into our hands. Drunkenness also will be prohibited by law and
punishable as a crime against the humanness of man who is turned into
a brute under the influence of alcohol.
2. Subjects, I repeat once more, give blind obedience only to the
strong hand which is absolutely independent of them, for in it they
feel the sword of defense and support against social scourges ....
What do they want with an angelic spirit in a king? What they have to
see in him is the personification of force and power.
3. The supreme lord who will replace all now existing rulers,
dragging in their existence among societies demoralized by us,
societies that have denied even the authority of God, from whose midst
breeds out on all sides the fire of anarchy, must first of all proceed
to quench this all-devouring flame. Therefore he will be obliged to
kill off those existing societies, though he should drench them with
his own blood, that he may resurrect them again in the form of
regularly organized troops fighting consciously with every kind of
infection that may cover the body of the State with sores.
4. This Chosen One of God is chosen from above to demolish the
senseless forces moved by instinct and not reason, by brutishness and
not humanness. These forces now triumph in manifestations of robbery
and every kind of violence under the mask of principles of freedom and
rights. They have overthrown all forms of social order to erect on the
ruins the throne of the King of the Jews; but their part will be
played out the moment he enters into his kingdom. Then it will be
necessary to sweep them away from his path, on which must be left no
knot, no splinter.
5. Then will it be possible for us to say to the peoples of the
world: "Give thanks to God and bow the knee before him who bears on
his front the seal of the predestination of man, to which God himself
has led his star that none other but Him might free us from all the
before-mentioned forces and evils".
Table of Contents/ . . .
PROTOCOL No. 24
1. I pass now to the method of confirming the dynastic roots of
King David to the last strata of the earth.
2. This confirmation will first and foremost be included in that
which to this day has rested the force of conservatism by our learned
elders of the conduct of the affairs of the world, in the directing of
the education of thought of all humanity.
3. Certain members of the seed of David will prepare the kings and
their heirs, selecting not by right of heritage but by eminent
capacities, inducting them into the most secret mysteries of the
political, into schemes of government, but providing always that none
may come to knowledge of the secrets. The object of this mode of
action is that all may know that government cannot be entrusted to
those who have not been inducted into the secret places of its art
....
4. To these persons only will be taught the practical application
of the aforenamed plans by comparison of the experiences of many
centuries, all the observations on the politico-economic moves and
social sciences - in a word, all the spirit of laws which have been
unshakably established by nature herself for the regulation of the
relations of humanity.
5. Direct heirs will often be set aside from ascending the throne
if in their time of training they exhibit frivolity, softness and
other qualities that are the ruin of authority, which render them
incapable of governing and in themselves dangerous for kingly office.
6. Only those who are unconditionally capable for firm, even if it
be to cruelty, direct rule will receive the reins of rule from our
learned elders.
7. In case of falling sick with weakness of will or other form of
incapacity. kings must by law hand over the reins of rule to new and
capable hands.
8. The king's plan of action for the current moment, and all the
more so for the future, will be unknown, even to those who are called
his closest counselors.
KING OF THE JEWS
9. Only the king and the three who stood sponsor for him will know
what is coming.
10. In the person of the king who with unbending will is master of
himself and of humanity all will discern as it were fate with its
mysterious ways. None will know what the king wishes to attain by his
dispositions, and therefore none will dare to stand across an unknown
path.
11. It is understood that the brain reservoir of the king must
correspond in capacity to the plan of government it has to contain. It
is for this reason that he will ascend the throne not otherwise than
after examination of his mind by the aforesaid learned elders.
12. That the people may know and love their king, it is
indispensable for him to converse in the market-places with his
people. This ensures the necessary clinching of the two forces which
are now divided one from another by us by the terror.
13. This terror was indispensable for us till the time comes for
both these forces separately to fall under our influence.
14. The king of the Jews must not be at the mercy of his passions,
and especially of sensuality: on no side of his character must he give
brute instincts power over his mind. Sensuality worse than all else
disorganizes the capacities of the mind and clearness of views,
distracting the thoughts to the worst and most brutal side of human
activity.
15. The prop of humanity in the person of the supreme lord of all
the world of the holy seed of David must sacrifice to his people all
personal inclinations.
16. Our supreme lord must be of an exemplary irreproachability.
przion7.htm
Signed by the representative of
Zion, of the 33rd Degree
Zion, of the 33rd Degree
Dari paparan diatas... saya yang awam.. merasakan ada ssuatu yang sangat menggoda... mengapa peperangan-pertikaian antar agama-internal agama diluar agama yahudi.. senantiasa terjadi sepanjang waktu dan selalu diexpose oleh media2 mainstream secara provokatif..bahkan tidak terhindarkan api2 kemarahan dan saling mengutuk sesama pembesar-ulama-pemimpin negara-dan berbagai kekacauan yang semestinya tidak yerjadi ataw dapat diselesaikan dengan pendekatan2 musyawarah dan silaturahim sesama golongan agama-ataw antar pemimpin negara mencari titik temu keadilan... Dan yang melanggar etika dan hak2 dapat didekatkan dan dikembalikan dengan pada posisinya yang adil... Namun kenyataannya kebanyakan selalu tiada jalan yang benar dan malahan semakin timbul dari kekacauan yang satu dengan kekacauan yang..lain... Mengapa... ??? bahkan terkadang terjadi peperangan antar negara ataw beberapa negara..??? Dan ini seringkali dipicu adanya invasi ataw kesengajaan dilakukan kekacauan ataw penyerbuan...??? Adanya negara2 besar bahkan konon pendiri PBB... bukannya memberikan jalan keadilan tetapi malahan mensponsori peperangan dan penyerangan dengan melanggar hak2 kedaulatan dan kemerdekaan bangsa2 lain...??? Mengapa.. Adakah ini semua termasuk dalam strategi dan program yang sudah terencana??? Oleh siapa..?? dan untuk tujuan apa..??? Padahal korbannya adalah pembunuhan terhadap manusia2 tak berdosa...??? BENARKAH..???!!
BalasHapusWirklich eine effektive Stylization von einer attraktiven Frau, vertieft in ihre Handarbeit. Schöne Farben und irgendwie anders und aber zugleich wieder schön. Erinnert mich an die handarbeitende Frau von dem amerikanischen Impressionisten Frederick Carl Frieseke http://WahooArt.com/A55A04/w.nsf/OPRA/BRUE-8DP6G8.
BalasHapusDieses Gemälde kann dort angeschaut werden und als Druck erworben werden.
SAYA COBA CARI TERJEMAHANNYA..? INI BHS JERMAN..
BalasHapusStilisasi benar-benar efektif dari seorang wanita yang menarik, diserap di tangannya. Warna yang indah dan terasa berbeda dan indah tetapi pada saat yang sama lagi. Mengingatkan saya pada tangan kerja wanita dari American impresionis Frederick Carl Frieseke http://WahooArt.com/A55A04/w.nsf/OPRA/BRUE-8DP6G8.
Lukisan ini dapat dilihat di sini dan membeli cetak.
I TRIED FINDING THE INFORMATION AS THE REFERENCE STATED, HOWEVER...ITS LOOK UNLUCKY..DUE TO I DID NOT FIND THE ART PAINTING..AND ITS INFORMED THAT ITS ALREADY REMOVED BY THE ADMIN..??
BalasHapusANYWAY THANKS FOR THE SO MEANINGFUL INFO...??